Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

and is therefore fit to be mounted by a male camel. This is why the hadith of Abu Bakr (may Allah be pleased with him) states: “A hiqqah fit to be covered by a male camel” (1)—that is, she is able to be mounted by a male camel and conceive.

The waqs between thirty-six and forty-six is nine.

His statement, “For sixty-one camels, one jadha'ah is due”: A jadha'ah is a female camel that has completed four years. The waqs between forty-six and sixty-one is fourteen, for which nothing is due. Thus, the first is greater than the second, and the third is greater than both of them.

His statement, “For seventy-six camels, two bint labuns are due”: The highest age required for zakah is the jadha'ah. None of these ages is valid for the sacrificial animal, for only a thaniyy—an animal that has completed five years—suffices for sacrifice. A jadha'ah and anything younger than it do not suffice for sacrifice, though they do suffice for zakah.

The waqs is fourteen.

(1) Its source citation has been given previously on p. 31.
ولهذا جاء في حديث أبي بكر ﵁ «حقة طروقة الجمل» (١) أي: تتحمل أن يطرقها الجمل فتحمل. والوقص بينن ست وثلاثين وست وأربعين: «تسع». قوله: «وفي إحدى وستين جذعة» والجذعة: ما تم لها أربع سنوات. والوقص ما بين ست وأربعين وإحدى وستين: «أربع عشرة» ليس فيه شيء. فالأول أكثر من الثاني والثالث أكثر منهما. قوله: «وفي ست وسبعين بنتا لبون» أعلى سن يجب في الزكاة الجذعة، وكل هذا السن لا يجزئ في الأضحية؛ لأنه لا يجزئ في الأضحية إلا الثني وهو ما تم له خمس سنوات، والجذعة فما دونها لا تجزئ في الأضحية، ولكن في الزكاة تجزئ. والوقص: «أربع عشرة».
(١) سبق تخريجه ص (٣١).

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