Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

His statement, “and the like”: such as plucking out one’s hair—when a person takes hold of the hair on his head and pulls it out—for all of this indicates discontent with the calamity. The Prophet ﷺ disavowed people of this kind, saying: “He is not one of us who slaps the cheeks, tears the garments, and calls with the calls of the pre-Islamic age of ignorance.” (1)

Likewise, saying, “O my woe! O my destruction!” and the like, for this betrays discontent.

It should be known that people’s responses to calamity fall into different levels:

The first: the grateful.

The second: the contented.

The third: the patient.

The fourth: the panic-stricken.

As for the panic-stricken person, he has committed what is prohibited and has shown discontent with the decree of the Lord of the worlds, in Whose hand lies the dominion of the heavens and the earth. To Him belongs all sovereignty; He does whatever He wills.

As for the patient person, he has fulfilled the obligation. The patient person is one who bears the calamity: that is, he finds it bitter, arduous, and difficult, and dislikes its occurrence, yet he endures it and restrains himself from what is prohibited. This is obligatory.

As for the contented person, he is not troubled by this calamity. Rather, he sees that it is from Allah and is fully content with it, and there is no regret in his heart,

(1) Narrated by al-Bukhari (2294) and Muslim (103), on the authority of Abu Musa.
قوله: «ونحوه» مثل: نتف الشعر، فيأخذ بشعر رأسه وينتفه؛ لأن هذا كله يدل على تسخطه من المصيبة، وقد تبرأ النبي ﷺ من أمثال هؤلاء فقال: «ليس منا من لطم الخدود، وشق الجيوب، ودعا بدعوى الجاهلية» (١). ومثل أن يقول: يا ويلاه، يا ثبوراه، وما أشبهه؛ لأنه ينبئ عن التسخط. وليعلم أن الناس إزاء المصيبة على درجات: الأولى: الشاكر. الثانية: الراضي. الثالثة: الصابر. الرابعة: الجازع. أمَّا الجازع: فقد فعل محرماً، وتسخط من قضاء رب العالمين الذي بيده ملكوت السموات والأرض، له الملك يفعل ما يشاء. وأمّا الصابر: فقد قام بالواجب، والصابر: هو الذي يتحمل المصيبة، أي يرى أنها مرة وشاقة، وصعبة، ويكره وقوعها، ولكنه يتحمل، ويحبس نفسه عن الشيء المحرم، وهذا واجب. وأمّا الراضي: فهو الذي لا يهتم بهذه المصيبة، ويرى أنها من عند الله فيرضى رضاً تاماً، ولا يكون في قلبه تحسر،
(١) أخرجه البخاري (٢٢٩٤)؛ ومسلم (١٠٣) عن أبي موسى ﵁.

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