Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

and strength is an attribute by which a strong person is able to act without weakness.

His statement, “except through Allah”: the preposition denotes seeking His aid. It is as though the author is seeking Allah Most High’s help in making the matter easy for him.

“He is sufficient for us, and He is the best Disposer of affairs.”

His statement, “He is sufficient for us”: the pronoun “He” refers to Allah, and hasb means “that which suffices.” Whoever puts his trust in Allah, then Allah is sufficient for him, as He Most High says:

“And whoever puts his trust in Allah, then He is sufficient for him.” [al-Talaq 65:3]

Whoever does not put his trust in Him, Allah is not sufficient for him; rather, he is left to the one upon whom he has placed his trust.

His statement, “and He is the best Disposer of affairs”: wakil is the subject. The grammarians say that the expression niʿma requires a subject and the entity being praised. Here, the latter is omitted, and the intended meaning is: Allah is the best Disposer of affairs.

The wakil is the one to whom a matter is entrusted. Thus, our entrusting our affairs to Allah is an entrusting born of poverty and need, for all preparation and support come from Him, just as bringing into existence comes from Him.

A parallel to this in the Quran is Allah Most High’s statement:

“Those to whom people said, ‘Indeed, the people have gathered against you, so fear them.’ But it merely increased them in faith, and they said, ‘Allah is sufficient for us, and He is the best Disposer of affairs.’” [Al ʿImran]

Ibn ʿAbbas, may Allah be pleased with him, said: “Abraham, peace be upon him, said it when he was cast into the Fire” (1), in order to ward off what was feared and to seek what was desired—namely, deliverance.

(1) Narrated by al-Bukhari, Book of Tafsir, chapter on the verse: “Those to whom the people said…”; no. 4563.
والقوَّة: صفة يستطيع بها القويُّ أن يفعل بدون ضعف. قوله: «إلا بالله»، الباء للاستعانة. فكأن المؤلِّف استعان بالله تعالى أن يُيَسِّرَ له الأمر. وهو حَسبُنَا، ونِعْمَ الْوَكِيلُ. قوله: «وهو حسبنا»، الضَّمير «هو» عائدٌ إلى الله، والحَسْبُ بمعنى الكافي، وكلُّ من توكَّلَ على الله فهو حَسْبُه، كما قال تعالى: ﴿وَمَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ﴾ [الطلاق: ٣]، ومن لا يتوكَّل عليه فليس الله حَسْبَه، بل هو موكول إلى من توكَّل عليه. قوله: «ونِعْمَ الوكيل»، الوكيل: فاعل، وقال النَّحْويُّون: إن «نِعْم» يحتاج إلى فاعل ومخصوص. والمخصوص هنا محذوفٌ والتَّقدير: نِعْمَ الوكيل الله. والوكيل: هو الذي فُوِّضَ إليه الأمر. فيكون تفويضنا الأمر إلى الله تفويضَ افتقار وحاجة؛ لأنه هو الذي منه الإعداد والإِمداد، كما أنَّه هو الذي منه الإِيجاد. ونظيرُ هذا في القرآن قوله تعالى: ﴿الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَاناً وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ *﴾ [آل عمران]. قال ابن عباس ﵄: «قالها إبراهيمُ ﵊ حين أُلقيَ في النَّار» (١) دفعاً للمكروه، وطلباً للمحبوب وهو النَّجاة.
(١) رواه البخاري، كتاب التفسير: باب ﴿الَّذِينَ قَالَ لَهُمُ النَّاسُ﴾ … ﴾ الآية، رقم (٤٥٦٣).

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