Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

The author’s statement, “covers him entirely,” indicates that this garment must be thick enough that the skin cannot be seen through it. If the skin is visible through it, then it is insufficient.

The evidence that this is obligatory is that, regarding the Companions whose garments were too short to shroud them fully, the Prophet, peace and blessings be upon him, “commanded that the shroud be placed from the head, and that something of idhkhir be placed over the feet” (1). It is a well-known plant.

If nothing is available—for example, if he has been burned along with his clothes and no garments can be found in which to shroud him—then he is shrouded in grass or something similar, placed over his body and secured around it with bindings. If nothing at all is available, he is buried as he is, due to the general import of Allah’s saying: “So fear Allah as much as you are able.” [al-Taghabun: 16]

(1) Recorded by al-Bukhari, no. 3897, and Muslim, no. 940, on the authority of Khabbab, may Allah be pleased with him.
وقول المؤلف: «يستر جميعه» يدل على أنه لا بد أن يكون هذا الثوب صفيقاً بحيث لا ترى من ورائه البشرة، فإن رئيت من ورائه البشرة فإنه لا يكفي. والدليل على أن هذا واجب: أن الصحابة الذين قصرت بهم ثيابهم عن الكفن «أمر النبي ﵊ أن يجعل الكفن من عند الرأس ويجعل على الرجلين شيء من الإذخر» (١)، وهو: نبات معروف. فإذا لم يوجد شيء، مثل: أن يحترق بثيابه، ولم يوجد ثياب يكفن بها، فإنه يكفن بحشيش أو نحوه يوضع على بدنه ويلف عليه حزائم، فإن لم يوجد شيء فإنه يدفن على ما هو عليه؛ لعموم قول الله تعالى: ﴿فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ﴾ [التغابن: ١٦].
(١) أخرجه البخاري (٣٨٩٧)؛ ومسلم (٩٤٠) عن خباب ﵁.

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