Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Question: If a husband dies leaving behind a pregnant wife, and she gives birth before he is washed, may she wash him?

Answer: She may not, because she has become irrevocably separated from him: her waiting period ends upon delivery before he is washed, and she thus becomes unrelated to him.

The same applies to a master and his concubine. A man or a woman may wash only a child under seven years of age. If a man dies among women, or the reverse occurs, the deceased is given dry ablution, as in the case of an indeterminate intersex person.

His statement, “The same applies to a master and his concubine,” means with his female slave, even if she is not his concubine. Thus, if she is his slave but he has not taken her as a concubine—that is, he has not had intercourse with her—and then he dies, she may wash him, and he may wash her.

His statement, “A man or a woman may wash only a child under seven years of age,” means whether the child is male or female.

The evidence for this is that Ibrahim, the son of the Prophet, peace and blessings be upon him, was washed by women (1), because he died while still nursing, that is, before he was weaned. Furthermore, the nakedness of a child under seven carries no legal ruling. Thus, if a girl under seven years old dies, her father may wash her; and if a boy under seven years old dies, his mother may wash him. But if a girl aged seven or older dies, her father may not wash her, because a man may not wash a woman, nor may a woman wash a man, except in the case of spouses or a master and his female slave.

His statement, “If a man dies among women,” means: if a man dies among women—and likewise if a boy aged seven or older dies among them—they may not wash him unless his wife or female slave is among them. If his wife or female slave is among them, she may wash him.

(1) We have not located it.
مسألة: لو مات زوج عن زوجته الحامل، ثم وضعت الحمل قبل أن يغسل فهل لها تغسيله؟ الجواب: ليس لها ذلك؛ لأنها بانت منه حيث إنها انقضت عدتها قبل أن يغسل فصارت أجنبية منه. وَكَذَا سَيِّدٌ مَعَ سُرِّيَتِهِ، وَلِرَجُلٍ وَامْرَأَةٍ غَسْلُ مَنْ لَهُ دُونَ سَبْعِ سِنِينَ فَقَطْ، وَإِنْ مَاتَ رَجُلٌ بَيْنَ نسْوَةٍ، أَوْ عَكْسُهُ يُمِّمَتْ كَخُنْثَى مُشْكِلٍ. قوله: «وكذا سيد مع سُرِّيَته» المراد: مع أمته، ولو لم تكن سُرِّيته، فلو قدر أنها مملوكة، لكن لم يتسرها أي: لم يجامعها، ثم مات فلها أن تغسله، وله أن يغسلها. قوله: «ولرجل وامرأة غسل من له سبع سنين فقط»، أي: من ذكر أو أنثى. ودليل هذا: أن إبراهيم ابن النبي ﷺ غسلته النساء (١)؛ لأنه مات في الرضاعة أي قبل أن يفطم؛ ولأن عورة من دون السبع لا حكم لها، فإذا ماتت طفلة لها أقل من سبع سنوات فلأبيها أن يغسلها، وإذا مات طفل له أقل من سبع سنوات فلأمه أن تغسله، فإن ماتت طفلة لها سبع سنوات فأكثر فليس لأبيها أن يغسلها؛ لأنه لا يغسل الرجل المرأة، ولا المرأة الرجل إلا في الزوجين، والمالك وأمته. قوله: «وإن مات رجل بين نسوة»، أي إن مات رجل بين نسوة، وكذا من له سبع سنين فأكثر فإنهن لا يغسلنه إلا أن يكون معهن زوجة له أو أمة، فإن كان معهن زوجة أو أمة فإنها تغسله
(١) لم نقف عليه.

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