Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

was present, except al-Abbas ibn Abd al-Muttalib.” (1) They said: This indicates that he disliked what they had done. Laḍūd refers to the medicine administered to a sick person by being poured into the side of his mouth.

  1. When Abu Bakr, may Allah be pleased with him, fell ill and was told, “Shall we call a physician for you?” he replied, “The Physician has already seen me, and He said: ‘I do whatever I will.’” Abu Bakr was the best of this nation after its Prophet, and he is an example and an imam.

Other scholars said instead that seeking treatment is recommended, for the following reasons:

  1. The Prophet, may Allah bless him and grant him peace, instructed people to do so.

  2. It is among the beneficial means.

  3. A person benefits from his time—especially the believer who makes the most of his opportunities, for every hour that passes benefits him.

  4. A sick person is often distressed and unable to carry out the acts of obedience he ought to perform. But when Allah restores him to health, his heart is relieved, his spirits are lifted, and he performs the acts of worship he ought to perform. Treatment, then, is sought as a means to another end, and is therefore recommended.

Other scholars said: If the effectiveness of a treatment is known, or is considered likely on the basis of experience, then it is preferable. But if it involves risk, then refraining from it is preferable, because if it involves risk, it may cause him harm,

(1) Reported by al-Bukhari (5712) and Muslim (2213) on the authority of Aishah. Ladood refers to medicine administered to a sick person through one side of the mouth; the two lados of the mouth are its two sides.
كان حاضراً إلا العباس بن عبد المطلب» (١)، قالوا: وهذا دليل على أنه كره فعلهم. واللدود: ما يُلَدُّ به المريض وهو نوع من الدواء. ٢ ـ أن أبا بكر ﵁ «لما مرض، وقيل له: ألا ندعو لك الطبيب؟ قال: إن الطبيب قد رآني، فقال: إني أفعل ما أريد»، وأبو بكر هو خير الأمة بعد نبيها وهو قدوة وإمام. وقال بعض العلماء: بل يسنّ التداوي لما يلي: ١ ـ أمر النبي ﷺ بذلك. ٢ ـ أنه من الأسباب النافعة. ٣ ـ أنَّ الإِنسان ينتفع بوقته، ولا سيما المؤمن المغتنم للأوقات، كل ساعة تمر عليه تنفعه. ٤ ـ أن المريض يكون ضيق النفس، لا يقوم بما ينبغي أن يقوم به من الطاعات، وإذا عافاه الله انشرح صدره وانبسطت نفسه، وقام بما ينبغي أن يقوم به من العبادات، فيكون الدواء إذاً مراداً لغيره فيسنّ. وقال بعض العلماء: إذا كان الدواء مما علم أو غلب على الظن نفعه بحسب التجارب فهو أفضل، وإن كان من باب المخاطرة فتركه أفضل. لأنه إذا كان من باب المخاطرة فقد يحدث فيه ما يضره،
(١) أخرجه البخاري (٥٧١٢)؛ ومسلم (٢٢١٣) عن عائشة ﵂. واللدود من الأدوية ما يسقاه المريض في أحد شقي الفم، ولديدا الفم: جانباه.

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