Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

and reciting the verses that command it. He raises his hands and supplicates with the supplication of the Prophet, peace and blessings be upon him.

His statement, “and reciting the verses that command it”: that is, verses such as Allah’s saying:

“Seek your Lord’s forgiveness—for He is truly Most Forgiving.” [Noah 71:10]

“And seek your Lord’s forgiveness and then turn to Him in repentance.” [Hud 11:3]

“So seek His forgiveness and then turn to Him in repentance.” [Hud 11:61]

and other verses that he calls to mind at that time.

His statement, “He raises his hands and supplicates with the supplication of the Prophet, peace and blessings be upon him”: that is, the imam raises his hands, due to the hadith of Anas ibn Malik, may Allah be pleased with him: “The Prophet, peace and blessings be upon him, would not raise his hands in any of his supplications except when praying for rain, until the whiteness of his armpits could be seen.” (1) What is meant is that while delivering the sermon, he would not raise his hands except when supplicating for rain. Likewise, the listeners raise their hands, for it is established that “when the Prophet, peace and blessings be upon him, raised his hands while praying for rain during the Friday sermon, the people raised their hands.” (2)

One should be emphatic in this raising of the hands, for the Prophet, peace and blessings be upon him, would raise them high enough that the whiteness of his armpits could be seen. This whiteness is not seen except with a pronounced raising of the hands. Indeed, Sahih Muslim reports that the Prophet, peace and blessings be upon him, “turned the backs of his hands toward the sky.” (3)

The scholars differed regarding its interpretation. Some scholars said: He turns the backs of his hands toward the sky.

(1) Narrated by al-Bukhari (1031) and Muslim (2096) (7). (2) Narrated by al-Bukhari (1029) on the authority of Anas, may Allah Most High be pleased with him. (3) Narrated by Muslim (896) on the authority of Anas, may Allah be pleased with him.
وَقِرَاءَةَ الآيَاتِ الَّتِي فِيهَا الأَْمْرُ بِهِ، وَيَرْفَعُ يَدَيْهِ، فَيَدْعُو بِدُعَاءِ النَّبِيِّ ﷺ. قوله: «وقراءة الآيات التي فيها الأمر به» أي: مثل قوله تعالى: ﴿اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا﴾ [نوح: ١٠]، ﴿وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ﴾ [هود: ٣]، ﴿فَاسْتَغْفِرُوهُ ثُمَّ تُوبُوا إِلَيْهِ﴾ [هود: ٦١]، وغير ذلك من الآيات التي يستحضرها في تلك الساعة. قوله: «ويرفع يديه، فيدعو بدعاء النبي ﷺ»، أي: يرفع الإمام يديه، لحديث أنس بن مالك ﵁: «لم يكن النبي ﷺ يرفع يديه في شيء من دعائه إلا في الاستسقاء حتى يرى بياض إبطيه» (١). والمراد: أنه حال الخطبة لا يرفع يديه إلا إذا دعا للاستسقاء، وكذلك المستمعون يرفعون أيديهم؛ لأنه ثبت أن النبي ﷺ: «لما رفع يديه حين استسقى في خطبة الجمعة رفع الناس أيديهم» (٢). وينبغي في هذا الرفع أن يبالغ فيه؛ لأن النبي ﷺ كان يبالغ فيه حتى يُرى بياض إبطيه، ولا يرى البياض إلا مع الرفع الشديد حتى إنه جاء في صحيح مسلم: أن النبي ﷺ: «جعل ظهورهما نحو السماء» (٣). واختلف العلماء في تأويله: فقال بعض العلماء: يجعل ظهورهما نحو السماء.
(١) أخرجه البخاري (١٠٣١)؛ ومسلم (٢٠٩٦) (٧). (٢) أخرجه البخاري (١٠٢٩) عن أنس رضي الله تعالى عنه. (٣) أخرجه مسلم (٨٩٦) عن أنس ﵁.

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