Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

are concerned only with outward appearances and take heed only of what is plainly visible. Thus, when people came to know the physical causes of solar and lunar eclipses, their impact upon people’s hearts diminished, until they came to seem like an ordinary matter. We remember that, before we came to know these matters, whenever an eclipse occurred, people would be seized by intense fear: they would weep profusely and go to the mosques frightened and terrified.

This is what happened to the Prophet, may Allah’s peace and blessings be upon him, when the sun was eclipsed for the first time during his lifetime. It occurred after the sun had risen about a spear’s length above the horizon, and the world grew dark. The people were alarmed, and the Prophet, may Allah’s peace and blessings be upon him, was greatly alarmed—so much so that his cloak had to be brought after him (1). That is, in his intense alarm, he set out for the mosque wearing only his lower garment, until they followed him with his cloak. He put it on and began dragging it, for in his alarm he did not pause to arrange it properly. He ordered that the call be made: “Prayer is to be held in congregation” (2), so that all the people would gather.

The community gathered—men and women alike—and the Prophet, may Allah’s peace and blessings be upon him, led them in a prayer unlike any other, for it was in response to a sign unlike any other: a prescribed religious act in response to a cosmic sign. He prolonged it tremendously, to the point that some of the Companions—despite their energy, strength, and eagerness for goodness—became severely exhausted from the length of his standing, may Allah’s peace and blessings be upon him. He bowed for a long time, and likewise prostrated for a long time. Thus, he performed a momentous prayer while the people wept and turned in alarm to Allah, and Paradise was displayed before the Prophet, may Allah’s peace and blessings be upon him,

(1) Narrated by Muslim (906) from Asma bint Abi Bakr. (2) Narrated by al-Bukhari (1045) and Muslim (910) from Abdullah ibn Amr ibn al-As.
أصحاب ظواهر لا يعتبرون إلا بالشيء الظاهر، ولهذا تجد الكسوف والخسوف لما علم الناس أسبابهما الحسية ضعف أمرهما في قلوب الناس حتى كأنه صار أمراً عادياً، ونحن نذكر قبل أن نعلم بهذه الأمور أنه إذا حصل الكسوف رعب الناس رعباً شديداً، وصاروا يبكون بكاءً شديداً، ويذهبون إلى المساجد خائفين مذعورين، كما وقع ذلك للنبي ﵊ لما كسفت الشمس أول مرة في عهده وكان ذلك بعد أن ارتفعت بمقدار رمح بعد طلوعها وأظلمت الدنيا، ففزع الناس، وفزع النبي ﵊ فزعاً عظيماً حتى إنه أدرك بردائه (١)، أي: من شدة فزعه قام بالإزار قاصداً المسجد حتى تبعوه بالرداء، فارتدى به، وجعل يجره، أي: لم يستقر ليوازن الرداء من شدة فزعه، وأمر أن ينادى الصلاة جامعة (٢)؛ من أجل أن يجتمع الناس كلهم. فاجتمعت الأمة من رجال ونساء، وصلى بهم النبي ﵊ صلاة لا نظير لها؛ لأنها لآية لا نظير لها. آية شرعية لآية كونية، أطال فيها إطالة عظيمة، حتى إن بعض الصحابة ـ مع نشاطهم وقوتهم ورغبتهم في الخير ـ تعبوا تعباً شديداً من طول قيامه ﵊، وركع ركوعاً طويلاً، وكذلك السجود، فصلى صلاة عظيمة، والناس يبكون يفزعون إلى الله، وعرضت على النبي ﵊ الجنة
(١) أخرجه مسلم (٩٠٦) عن أسماء بنت أبي بكر ﵄. (٢) أخرجه البخاري (١٠٤٥)، ومسلم (٩١٠) عن عبد الله بن عمرو بن العاص ﵄.

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