Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

The third: adding those issues upon which reliance is placed.

“For aspirations have fallen short, and the hindrances to attaining what is sought have become numerous.”

His statement, “For aspirations have fallen short”: idh means “because”; “aspirations” is the subject, and the clause “have fallen short” is its predicate.

Aspirations is the plural of aspiration, which is firm resolve. It may also refer to something less than firm resolve, and thus includes both meanings.

This sentence explains his statement, “I have abridged,” and, “I have omitted.”

His statement, “and the hindrances to attaining what is sought have become numerous”: along with weak aspirations, there are distractions; hence he said, “and the hindrances…”

Hindrances is the plural of hindrance, which linguistically means that by which one reaches what is sought; that is what is intended here.

His statement, “that weaken”: meaning, those that sap one’s aspirations.

His statement, “have become numerous”: yet through seeking Allah’s help, mighty and majestic is He, and exerting one’s utmost effort, one attains one’s objective. Let it be known that whenever the deterrent becomes stronger, the student is engaged in striving. The stronger the deterrent becomes, and the more a person repels it, the more he receives two rewards thereby: the reward for the deed and the reward for overcoming the resistance. This is why the Prophet, peace and blessings be upon him, said: “Indeed, in the days of patience, the one who acts during them will have the reward of fifty Companions.” (1)

(1) Narrated by Abu Dawud, Book of the Battles, chapter on commanding and forbidding, no. 4341; and al-Tirmidhi, Book of Quranic Exegesis, chapter on Surat al-Ma'idah, no. 3058, who said: “Hasan gharib (sound and singular).” Ibn Majah also narrated it in the Book of Tribulations, in the chapter on the verse, “O you who believe, take care of yourselves,” with similar wording, on the authority of Abu Tha'labah al-Khushani; however, its chain of transmission is weak. It has, however, a supporting narration from Ibn Mas'ud that strengthens it, narrated by al-Bazzar, no. 1776, and al-Tabarani in al-Kabir, no. 10394. Al-Haythami said: “The transmitters of al-Bazzar are those of the Sahih, except Sahl ibn Amir al-Bajali, whom Ibn Hibban deemed trustworthy.” Majma' al-Zawa'id, 7:282.
الثالث: زيادة ما يُعتمد عليه من المسائل. إِذ الهِمَمُ قَد قَصُرَتُ، والأسباب المثبِّطَة عن نيل المُرادِ قد كَثُرَتْ. قوله: «إِذ الهِمَمُ قد قَصُرَتْ»، إذ: حرف تعليل، والهمم مبتدأ، وجملة «قد قصرت» خبره. والهمم: جمع همَّة وهي الإِرادة الجازمة، وقد يُراد بالهمَّة ما دون الإرادة الجازمة، وهي شاملة لهذا وهذا. والجملة تعليلٌ لقوله: «مختصر»، و «حَذفتُ». قوله: «والأسباب المثبِّطةُ عن نيل المراد قد كَثُرت»، مع قصور الهمم هناك صوارف، ولهذا قال: «والأسباب … إلخ». الأسباب: جمع سبب، وهو في اللغة: ما يُتَوَصَّلُ به إلى المطلوبِ، وهو المراد هنا. قوله: «المثبِّطة» بمعنى المفتِّرة للهمم. قوله: «قد كثُرت»، ولكن مع الاستعانة بالله ﷿ وبذل المجهود يحصُل المقصود. وليُعلَمْ أنه كلَّما قَويَ الصَّارف، فإِن الطَّالب في جهاد، وأنه كلَّما قوِيَ الصَّارف ودافعه الإِنسان فإِنه ينال بذلك أجرين: أجر العمل، وأجر دفع المقاوم؛ ولهذا قال النبيُّ ﷺ: «إن أيام الصَّبر للعامل فيهن أجر خمسين من الصَّحابة» (١).
(١) رواه أبو داود، كتاب الملاحم: باب الأمر والنهي، رقم (٤٣٤١)، والترمذي، كتاب تفسير القرآن: باب (ومن سورة المائدة)، رقم (٣٠٥٨) وقال: «حسن غريب»، وابن ماجه، كتاب الفتن: باب قوله تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ﴾ بمعناه من حديث أبي ثعلبة الخشني، وإِسناده ضعيف. إِلا أن له شاهداً من حديث ابن مسعود يتقوَّى به، رواه البزار رقم (١٧٧٦)، والطبراني في «الكبير» رقم (١٠٣٩٤)، قال الهيثمي: «ورجال البزار رجال الصحيح غير سهل بن عامر البجلي وثقة ابن حبان»، المجمع (٧/ ٢٨٢).

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