Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

the Friday prayer with Abu Bakr, and his sermon and prayer were before midday. Then I attended it with Umar, and his sermon and prayer lasted until I would say: the day has reached its midpoint. Then I attended it with Uthman, and his sermon and prayer lasted until I would say: the sun has passed the meridian. I did not see anyone criticize or object to that.” Reported by al-Daraqutni and Ahmad, who cited it as evidence (1).

However, this hadith cannot validly be used as evidence that the time for the Friday prayer begins when the sun has risen to the height of a spear, for the following reasons:

First: The report is weak, as al-Nawawi and others stated. Its narrator is described by al-Bukhari as someone whose reports are not corroborated.

Second: Even if this report were authentic, it contains no proof that the time for the Friday prayer begins when the sun has risen to the height of a spear. His statement, “His sermon and prayer were before midday,” indicates that they were close to midday, which is the time when the sun passes the meridian. Had they been at the beginning of the day, he would have said, “His prayer and sermon were at the beginning of the day.” There is a difference between saying “before midday” and saying “from the beginning of the day,” because “before midday” means that it was close to it. This is why he said: “Then I attended it with Umar, and his sermon and prayer lasted until I would say: the day has reached its midpoint. Then I attended it with Uthman, and his sermon and prayer lasted until I would say: the

(1) Narrated by al-Daraqutni (2/17), Ibn Abi Shaybah (2/107), and Abd al-Razzaq (5210). We did not find it in the Musnad of Imam Ahmad; however, Abd al-Razzaq’s version does not include the words: “Then we prayed with Uthman ...” Its chain of transmission is sound as far as Ibn Saydan. Al-Bukhari said in al-Tarikh al-Kabir concerning Abdullah ibn Saydan: “No one corroborates him in his hadith.” See al-Jarh wa al-Tadil (5/68), Fath al-Bari (2/387), and al-Taliq al-Mughni (2/17).
الجمعة مع أبي بكر فكانت خطبته وصلاته قبل نصف النهار، ثم شهدتها مع عمر فكانت خطبته وصلاته إلى أن أقول: قد انتصف النهار، ثم شهدتها مع عثمان فكانت خطبته وصلاته إلى أن أقول: قد زال النهار، فما رأيت أحداً عاب ذلك ولا أنكره». رواه الدارقطني، وأحمد، واحتج به (١). ولكن هذا الحديث لا يستقيم الاستدلال به على أن وقت صلاة الجمعة يكون من ارتفاع الشمس قيد رمح لما يلي: أولاً: الأثر ضعيف كما قاله النووي وغيره، وراويه يقول عنه البخاري: إنه لا يتابع على حديثه. ثانياً: لو صح هذا الأثر فليس فيه دليل على دخول وقت الجمعة بارتفاع الشمس قيد رمح؛ لأن قوله: «كانت خطبته وصلاته قبل نصف النهار»، يدل على أنها قريبة من النصف وهو الزوال، ولو كانت في أول النهار لقال: كانت صلاته وخطبته في أول النهار، فهناك فرق بين أن يقال: قبل النصف وأن يقال: من أول النهار؛ لأن قبل النصف يعني أنها قريبة؛ ولهذا قال: «ثم شهدتها مع عمر، فكانت خطبته وصلاته إلى أن أقول: قد انتصف النهار ثم شهدتها مع عثمان فكانت خطبته وصلاته إلى أن أقول: قد
(١) أخرجه الدارقطني (٢/ ١٧)؛ وابن أبي شيبة (٢/ ١٠٧)؛ وعبد الرزاق (٥٢١٠)، ولم نقف عليه في مسند الإمام أحمد ولكن في رواية عبد الرزاق دون قوله: «ثم شهدنا مع عثمان … ». و «إسناده صحيح إلى ابن سيدان». وقال البخاري في «التاريخ الكبير» عن عبد الله بن سيدان: «لا يتابع على حديثه». انظر: «الجرح والتعديل» (٥/ ٦٨)؛ و «فتح الباري» (٢/ ٣٨٧)؛ و «التعليق المغني» (٢/ ١٧).

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