Al-Sharḥ al-MumtiʿIbn al-'Uthaymin
  1. The Prophet, peace and blessings be upon him, when he fell ill, would stay back from the congregational prayer, (1) even though his house was beside the mosque.

  2. Ibn Mas‘ud, may Allah be pleased with him, said: “I remember when none would stay away from the prayer except a hypocrite whose hypocrisy was known, or a sick person …” (2)

All of these proofs indicate that the obligation to attend the Friday prayer and the congregational prayer is waived for the sick person.

His statement, “and one resisting either of the two impure matters”: this is a second type of excuse for missing the Friday prayer and the congregational prayer.

The expression “resisting” indicates that a person is exerting himself to hold back either of the two impure matters.

The two impure matters are urine and feces; flatulence is included with them, for some people suffer from gas that bloats their stomachs and causes them severe discomfort. It may be more difficult for them than holding back urine or feces. The evidence for this is as follows:

  1. The Prophet, peace and blessings be upon him, said: “There is no prayer when food is present, nor while one is resisting the two impure matters.” (3) Here, the negation carries the meaning of prohibition; that is, do not pray when food is present, nor while resisting the two impure matters.

  2. Resisting them causes the heart to be distracted from the prayer, and this

(1) Narrated by al-Bukhari, Book of the Adhan, chapter: Those of knowledge and virtue are most entitled to lead the prayer (680); and Muslim, Book of Prayer, chapter: Appointing a substitute for the imam when an excuse such as illness, travel, or otherwise arises (419) (98). (2) Narrated by Muslim, Book of Mosques, chapter: Congregational prayer is among the sunan of guidance, no. 654. (3) Its source was previously cited (3:235).
٥ ـ وأنَّ النَّبيَّ ﷺ: «لما مَرِضَ تخلَّف عن الجماعةِ» (١) مع أن بيته كان إلى جَنْبِ المسجد. ٦ ـ وقولُ ابن مسعود ﵁: «لقد رَأيتُنا وما يتخلَّفُ عن الصَّلاةِ إلا منافقٌ قد عُلِمَ نفاقُهُ أو مريضٌ … » (٢) فكلُّ هذه الأدلَّةِ تدلُّ على أنَّ المريضَ يسقطُ عنه وجوبُ الجُمعةِ والجَماعةِ. قوله: «ومدافع أحد الأخبثين» هذا نوعٌ ثان يُعذر فيه بتركِ الجُمعة والجَماعة. و «مدافع» تَدلُّ على أنَّ الإِنسانَ يتكلَّفُ دَفْعَ أحد الأخبثين. والأخبثان: هما البولُ والغائطُ، ويَلحقُ بهما الرِّيحُ؛ لأنَّ بعضَ النَّاسِ يكون عنده غَازات تنفخُ بَطنَه وتَشُقُّ عليه جداً، وقد يكون أشقَّ عليه مِن احتباسِ البولِ والغائطِ، والدَّليل على ذلك ما يلي: ١ ـ قول النَّبيِّ ﷺ: «لا صلاةَ بحضرةِ طعامٍ، ولا وهو يدافعه الأخبثان» (٣) والنَّفيُ هنا بمعنى النَّهي، أي: لا تصلُّوا بحضرةِ طعامٍ ولا حالَ مدافعةِ الأخبثين. ٢ ـ أنَّ المدافعةَ تقتضي انشغالَ القلبِ عن الصَّلاةِ، وهذا
(١) أخرجه البخاري، كتاب الأذان، باب أهل العلم والفضل أحق بالإمامة (٦٨٠)؛ ومسلم، كتاب الصلاة، باب استخلاف الإمام إذا عرض له عذر من مرض وسفر وغيرهما (٤١٩) (٩٨). (٢) أخرجه مسلم، كتاب المساجد: باب صلاة الجماعة من سُنن الهُدى، رقم (٦٥٤). (٣) سبق تخريجه (٣/ ٢٣٥).

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