Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

upon you any hardship in religion.” [al-Hajj 22:78] And His saying: “Allah intends ease for you and does not intend hardship for you.” [al-Baqarah 2:185]

Among the well-known legal maxims is: hardship brings about ease. There is no doubt that the Friday prayer is far more emphatically required than congregational prayer, since the Muslims are unanimously agreed that it is an individual obligation, due to the saying of Allah, Most High: “O you who believe, when the call is made for prayer on Friday, hasten to the remembrance of Allah.” [al-Jumu‘ah 62:9]

As for congregational prayer, the disagreement concerning it has already been mentioned, and the preponderant view is that it is an individual obligation (1). Yet its degree of emphasis is not like that of the Friday prayer. Nevertheless, both of these prayers are waived due to a valid excuse. Excuses are of various types.

His statement, “A sick person is excused from attending the Friday prayer and the congregational prayer”: this is one type of excuse.

What is meant is an illness that would cause the sick person hardship were he to go and pray. This is the first type.

Its evidence is:

  1. The saying of Allah, Most High: “So fear Allah as much as you are able.” [al-Taghabun 64:16]

  2. And His saying: “Allah does not burden a soul beyond its capacity.” [al-Baqarah 2:286]

  3. And His saying, Most High: “There is no blame upon the blind, nor is there blame upon the lame, nor is there blame upon the sick.” [al-Fath 48:17]

  4. And the saying of the Prophet, peace and blessings be upon him: “When I command you to do something, do of it as much as you are able.” (2)

(1) See p. 132. (2) Its source has been cited previously (1:381).
عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ﴾ [الحج: ٧٨] وقوله: ﴿يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ﴾ [البقرة: ١٨٥]. ومِن القواعدِ المشهورة: المشقةُ تجلبُ التيسير، ولا شَكَّ أنَّ الجمعةَ أوكد بكثير مِن الجماعة لإجماعِ المسلمين على أنَّها فَرْضُ عَين؛ لقوله تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ﴾ [الجمعة: ٩]. أما الجماعةُ فإنَّه سَبَقَ الخِلافُ فيها، وأنَّ القولَ الرَّاجحَ أنَّها فَرْضُ عَين (١)، لكن آكديتها ليست كآكدية صلاة الجُمُعة، ومع ذلك تسقط هاتان الصَّلاتان للعُذر. والأعذار أنواع: قوله: «يعذر بترك جمعة وجماعة مريض» هذا نوعٌ مِن الأعذارِ. والمراد به: المَرض الذي يَلحق المريضَ منه مشقَّة لو ذَهَبَ يصلِّي وهذا هو النَّوعُ الأول. ودليله: ١ ـ قول الله تعالى: ﴿فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ﴾ [التغابن: ١٦]. ٢ ـ وقوله: ﴿لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا﴾ [البقرة: ٢٨٦]. ٣ ـ وقوله تعالى: ﴿لَيْسَ عَلَى الأَعْمَى حَرَجٌ وَلَا عَلَى الأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ﴾ [الفتح: ١٧]. ٤ ـ وقول النَّبيِّ ﷺ: «إذا أمرتُكم بأمرٍ فأتوا منه ما استطعتم» (٢).
(١) انظر: ص (١٣٢). (٢) تقدم تخريجه (١/ ٣٨١).

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