Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Some scholars said: [the interruption is] the space occupied by three men standing. The space occupied by three men standing is less than three cubits. It was also said that the criterion is customary usage, and this is what is apparent from the author’s wording. As for pillars smaller than that, they are too small to break up the rows, especially when there is a considerable distance between them. Accordingly, standing between them is not disliked.

Whenever the pillars are such that standing between them is disliked, this is conditional upon there being no need. If there is a need for it—such as when the congregation is large and the mosque is narrow—then there is no harm in it due to the need. For their standing between the pillars inside the mosque is better than their standing outside it. People have continued to do this, when needed, in the two mosques: the Sacred Mosque and the Prophet’s Mosque. It is only disliked because the Companions would avoid this (1), to the point that they would sometimes be driven away from the pillars (2). Moreover, what is required in forming rows is that the worshippers stand closely together, so that they constitute a single row. If there are pillars that break up the rows, this intended objective of the Lawgiver is lost.

Section

A sick person, and one resisting the urge to relieve himself of either of the two excretions, is excused from attending the Friday prayer and the congregational prayer, ..........

His statement, “Section”: the author has included this section to explain the excuses that waive the obligation of the Friday prayer and the congregational prayer. It is based on the saying of Allah, Most High: “And He has not made

(1) Reported by Abu Dawud, Kitab al-Salah (The Book of Prayer), chapter: Rows Between Pillars, no. 673, with the wording: “I prayed Friday prayer with Anas ibn Malik. We were pushed toward the pillars, so we moved forward and backward. Anas then said: ‘During the time of the Messenger of Allah, we used to avoid this.’” It was also reported by al-Tirmidhi, Abwab al-Salah (Chapters on Prayer), chapter: What Has Been Reported Regarding the Dislike of Forming a Row Between Pillars, no. 229, who said: “Hasan sahih (sound and authentic).” (2) Reported by Ibn Majah, Kitab Iqamat al-Salah (The Book of Establishing the Prayer), chapter: Prayer Between Pillars in a Row, no. 1002; Ibn Khuzaymah, no. 1567; and al-Hakim, 1:218.
وقال بعضُ العلماء: بمقدار قيام ثلاثة رِجالٍ، ومقدار قيامٍ ثلاثة رجال أقل مِن ثلاثةِ أذرع، وقيل: المعتبر العُرف وهو ظاهر كلام المؤلِّفِ، وأما السَّواري التي دون ذلك فهي صغيرة لا تقطعُ الصُّفوفَ، ولا سيَّما إذا تباعدَ ما بينها. وعلى هذا؛ فلا يُكره الوقوفُ بينها، ومتى صارت السَّواري على حَدٍّ يُكره الوقوفُ بينها فإنَّ ذلك مشروطٌ بعدمِ الحاجةِ، فإنْ احتيجَ إلى ذلك بأن كانت الجماعةُ كثيرة والمسجدُ ضيقاً فإن ذلك لا بأس به من أجلِ الحاجةِ، لأنَّ وقوفَهم بين السَّواري في المسجدِ خيرٌ مِن وقوفهم خارجَ المسجدِ، وما زال النَّاسُ يعملون به في المسجدين المسجدِ الحرامِ والمسجدِ النَّبويِّ عند الحاجةِ؛ وإنما كُرِهَ ذلك لأنَّ الصَّحابةَ كانوا يَتوقَّون هذا (١)، حتى إنَّهم أحياناً كانوا يُطْرَدون عنها طَرْداً (٢). ولأنَّ المطلوبَ في المصافةِ التَّراصُ مِن أجل أن يكون النَّاسُ صفَّاً واحداً، فإذا كان هناك سواري تقطع الصُّفوفَ فاتَ هذا المقصود للشَّارعِ. فَصْلٌ وَيُعْذَرُ بِتَرْكِ جُمُعَةِ وَجَمَاعَةٍ مَرِيضٌ، وَمُدَافِع أَحَدَ الأَخْبَثَيْنِ، .......... قوله: «فصل» هذا الفصلُ عَقَدَه المؤلِّفُ لبيان الأعذارِ التي تُسقِطُ الجمعةَ والجماعة، وهو مبنيٌّ على قوله تعالى: ﴿وَمَا جَعَلَ
(١) أخرجه أبو داود، كتاب الصلاة، باب الصفوف بين السواري (٦٧٣) ولفظه: «صليت مع أنس بن مالك يوم الجمعة فدفعنا إلى السواري فتقدمنا وتأخرنا، فقال أنس: كنا نتقي هذا على عهد رسول الله ﷺ». وأخرجه الترمذي، أبواب الصلاة، باب ما جاء في كراهية الصف بين السواري (٢٢٩) وقال: «حسن صحيح». (٢) أخرجه ابن ماجه، كتاب إقامة الصلاة، باب الصلاة بين السواري في الصف (١٠٠٢)؛ وابن خزيمة (١٥٦٧)؛ والحاكم (١/ ٢١٨).

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