Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Especially emphasized at the time of prayer, …

His statement, “especially emphasized,” is a second predicate of the phrase “using the tooth-stick.” Multiple predicates are permissible. Allah the Exalted says: “And He is the Most Forgiving, the Most Loving.” [al-Buruj: 14] Thus, “the Most Loving” is a second predicate. It cannot be an adjective of “the Most Forgiving,” because “the Most Forgiving” is itself an adjective in the general semantic sense, not in the grammatical sense.

His statement, “at the time of prayer”: the evidence is the Prophet’s statement, peace and blessings be upon him: “Were it not that I would cause hardship for my community, I would have commanded them to use the tooth-stick at every prayer” (1). The word “at” in the hadith and in the author’s words indicates proximity, for being “at” something entails being near it. Allah the Exalted says: “Indeed, those who are with your Lord” [al-A‘raf: 206]. Likewise, regarding the book that He wrote, He said that it is with Him, above the Throne (2).

Thus, the Prophet’s words, “at every prayer,” mean close to it; and the closer it is to the prayer, the better. As for the claim of some that “at the time of prayer” means at the time of ablution, this is incorrect, because ablution may precede the prayer by a considerable time,

(1) Its source documentation has been given previously on p. 147. (2) Narrated by al-Bukhari, Book of Tawhid, chapter: “The Statement of Allah Most High: ‘And Allah warns you of Himself,’” no. 7404; and Muslim, Book of Repentance, chapter: “The Vastness of Allah’s Mercy,” no. 2751, from Abu Hurayrah, from the Prophet, who said: “When Allah created creation, He wrote in His Book—prescribing it for Himself—which is placed with Him upon the Throne: ‘Indeed, My mercy prevails over My wrath.’” The wording is al-Bukhari’s.
متأكِّدٌ عِنْدَ صلاةٍ، ........... قوله: «مُتَأكّدٌ»، خبرٌ ثان، لقوله: «التَّسوُّك» وتعدُّد الأخبار جائز، قال تعالى: ﴿وَهُوَ الْغَفُورُ الْوَدُودُ *﴾ [البروج] فالودودُ خبرٌ ثانٍ، ولا يجوزُ أن يكونَ صفةً للغفور؛ لأن «الغفور» نفسه صفة بالمعنى العام، لا بالمعنى النَّحْوي. قوله: «عِنْدَ صَلاة»، والدَّليل قوله ﷺ: «لولا أن أشُقَّ على أمتي لأمرتهم بالسِّواك عند كلِّ صلاة» (١). وكلمة «عند» في الحديث وفي كلام المؤلِّف تقتضي القُرْبَ، لأن العندية تقتضي قرب الشيء من الشيء، كما قال تعالى: ﴿إِنَّ الَّذِينَ عِنْدَ رَبِّكَ﴾ [الأعراف: ٢٠٦]، وكما قال في الكتاب الذي كتبه فهو عنده فوقَ العرش (٢). فقوله ﷺ: «عند كُلِّ صلاة» أي قُربها، وكُلَّما قَرُبَ منها فهو أفضل، وأما قول بعضهم: «عند الصَّلاة»: إِن المراد به الوُضُوء، فغير صحيح؛ لأن الوُضُوء قد يتقدَّمُ على الصَّلاة كثيراً،
(١) تقدم تخريجه ص (١٤٧). (٢) رواه البخاري، كتاب التوحيد: باب قول الله تعالى: ﴿وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ﴾، رقم (٧٤٠٤) ومسلم، كتاب التوبة: باب في سعة رحمة الله، رقم (٢٧٥١) عن أبي هريرة عن النبي ﷺ قال: «لما خلق الله الخلق، كتب في كتابه، وهو يكتب على نفسه، وهو وَضْعٌ عنده على العرش: إِن رحمتي تغلبُ غضبي». واللفظ للبخاري.

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