Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

to pray with him, then there is no harm in offering a voluntary prayer. Thus, if there are two mosques near you and you hear the iqamah from one of them, but wish to pray the regular sunnah prayer in order to pray in the other mosque, there is no harm in doing so.

Question: If a person passes by a congregational mosque where the Friday sermon is being delivered, and he does not intend to pray with them, may he speak while the imam is delivering the sermon, or may he not speak?

Answer: He may speak, because he does not intend to follow this imam. Likewise, if the second call to prayer is made in this mosque on Friday, while the mosque in which you intend to pray has not yet made the call to prayer, and you engage in buying or selling after the Friday call in the mosque where you do not intend to pray, then the sale or purchase is valid and lawful.

Whoever says the opening takbir before his imam’s salutation has caught the congregation ...........

His statement: “Whoever says the opening takbir before his imam’s salutation has caught the congregation.”

That is, if the follower says the opening takbir before his imam gives the first salutation, then he has caught the congregation in full.

The reason for this is that he has caught part of the prayer, and thus has the ruling of one who has caught the prayer—just as one who catches a rak'ah. Indeed, whoever catches one rak'ah has caught the prayer, according to the hadith of the Prophet, peace and blessings be upon him: “Whoever catches one rak'ah of the prayer has caught the prayer” (1).

His statement, “before his imam’s salutation,” refers to the first salutation, not the second. Hence, if you arrive while the imam has already given the first salutation

(1) Its source reference has already been given (2/121).
أنْ تصلِّيَ معه، فلا حَرَجَ عليك أن تتنفَّلَ، فلو كان بجوارِكَ مسجدان وسمعتَ إقامةَ أحدِهما، وأردت أن تصلِّيَ الرَّاتبةَ؛ لتصلِّيَ في المسجدِ الثاني؛ فلا حَرَجَ عليك. مسألة: إذا مَرَّ الإنسانُ بمسجدٍ جامعٍ يخطُبُ يومَ الجُمعة وهو لا يريدُ الصلاةَ معه، فهل له أن يتكلَّمَ والإمامُ يخطبُ، أو ليس له أن يتكلَّمَ؟ الجواب: له أن يتكلَّمَ؛ لأنَّه لا يريدُ الائتمامَ بهذا الإمامِ، وكذلك لو أُذِّنَ الأذانُ الثاني في هذا المسجدِ يومَ الجُمُعةِ، والمسجدُ الذي تريدُ أنْ تصلِّيَ فيه لم يؤذِّنْ، وحصلَ منك بيعٌ أو شراءٌ بعدَ نداءِ الجُمُعةِ في المسجدِ الذي لا تريدُ أن تُصلِّيَ فيه، فالبيعُ والشراءُ صحيحٌ وحلالٌ. وَمَن كَبَّرَ قَبْلَ سَلَامِ إِمَامِهِ لَحِقَ الجَمَاعَةَ ........... قوله: «ومن كبّر قبل سلام إمامه لحق الجماعة». أي: إذا كَبَّرَ المأمومُ قبلَ سلامِ إمامه التَّسليمةَ الأُولى، فإنه يدركُ الجماعةَ إدراكاً تاماً. ووجه ذلك: أنه أدركَ جزءاً مِن الصلاةِ، فكان له حكمُ مُدركِ الصَّلاةِ، كمَن أدركَ ركعةً، فإنَّ مَن أدركَ ركعةً، أدركَ الصَّلاةَ بمقتضى الحديثِ عن النَّبيِّ ﷺ حيث قال: «مَن أدركَ ركعةً مِن الصَّلاةِ فقد أدركَ الصَّلاةَ» (١). وقوله: «قبل سلام إمامه» المرادُ التَّسليمةُ الأُولى دون التَّسليمةِ الثانيةِ، ولهذا لو جئتَ والإمامُ قد سلَّمَ التسليمةَ الأُولى
(١) تقدم تخريجه (٢/ ١٢١).

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