Al-Sharḥ al-MumtiʿIbn al-'Uthaymin
  1. Obligatory prayers may be combined, unlike voluntary prayers.

  2. Obligatory prayers carry a greater reward than voluntary prayers.

  3. A small amount of drinking is permissible during a voluntary prayer, but not during an obligatory prayer. (1)

  4. Some voluntary prayers may consist of a single rak‘ah, unlike obligatory prayers. (2)

  5. In a voluntary prayer, it is prescribed to ask Allah for His bounty or seek His protection when reciting a verse of mercy or a verse of punishment. As for an obligatory prayer, this is permissible but not prescribed. (3)

  6. It is permissible for an adult to pray behind a child in a voluntary prayer, but not in an obligatory prayer. The correct view, however, is that it is permissible; thus, there is no difference between them. (4)

  7. It is permissible for one offering a voluntary prayer to pray behind one offering an obligatory prayer, but not the reverse. The sound view, however, is that it is permissible; thus, there is no difference between them. (5)

  8. Some voluntary prayers are made up in their original form, while others are made up differently, such as the witr prayer. (6) Obligatory prayers, however, are made up in their original form, with the exception of the Friday prayer: if it is missed, it is made up as the noon prayer.

  9. The recitation in an obligatory prayer performed at night is audible, whereas one offering a voluntary prayer at night may choose between audible and silent recitation.

  10. According to one of the two views, covering the shoulders is obligatory in an obligatory prayer, but not in a voluntary prayer. (7)

  11. Some voluntary prayers are waived during travel, whereas no obligatory prayer is waived.

(1) See (3/355). (2) See p. 411. (3) See (3/288). (4) See p. 224. (5) See p. 255. (6) See p. 13. (7) See (2/167).
٢١ ـ الفرائضُ يجوزُ فيها الجمعُ، بخلافِ النوافلِ. ٢٢ ـ الفرائضُ أعظمُ أجراً مِن النوافلِ. ٢٣ ـ جوازُ الشُّربِ اليسيرِ في النفلِ، دون الفرض (١). ٢٤ ـ أنَّ النوافلَ منها ما يُصلَّى ركعةً واحدةً، بخلافِ الفرائضِ (٢). ٢٥ ـ يُشرعُ في صلاةِ النافلةِ السؤالُ والتعوُّذ عند تِلاوة آيةِ رحمةٍ، أو آيةِ عذابٍ، وأما الفريضةُ فإنه جائزٌ غيرُ مشروعٍ (٣). ٢٦ ـ جوازُ ائتمام البالغِ بالصَّبي في النافلةِ، دون الفريضةِ، والصَّوابُ جوازه فلا فَرْقٍ (٤). ٢٧ ـ جوازُ ائتمامِ المتنفِّلِ بالمفترضِ، دون العكس، والصَّحيحُ جوازُه فلا فَرْقَ (٥). ٢٨ ـ النَّوافلُ منها ما يُقضى على صِفته، ومنها ما يُقضى على غير صِفته كالوِتر (٦)، أما الفرائضُ فتُقضَى على صِفتها، لكن يُستثنى مِن ذلك الجُمعةُ، فإنها إذا فاتتْ تُقضى ظُهراً. ٢٩ ـ صلاةُ الفَريضةِ الليلية يُجهر فيها بالقِراءة، أما النَّفلُ الذي في الليلِ فهو مخيَّرٌ بين الجهرِ وعدمِه. ٣٠ ـ وجوبُ ستر العاتق في الفريضة على أحد القولين، دون النافلة (٧). ٣١ ـ مِن النوافلِ ما تسقطُ بالسَّفَرِ، وأما الفرائضُ فلا يسقطُ منها شيءٌ.
(١) انظر: (٣/ ٣٥٥). (٢) انظر: ص (٤١١). (٣) انظر: (٣/ ٢٨٨). (٤) انظر: ص (٢٢٤). (٥) انظر: ص (٢٥٥). (٦) انظر: ص (١٣). (٧) انظر: (٢/ ١٦٧).

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