Al-Sharḥ al-MumtiʿIbn al-'Uthaymin
  1. Making up obligatory prayers during them.
  2. Performing the two rak‘ahs of circumambulation.
  3. Repeating the congregational prayer.

According to the madhhab, a fourth case is also exempted: the post-prayer sunnah of Zuhr when it is joined with Asr.

For example, if a man combines Asr with Zuhr by combining them in advance, the prohibited time has begun in his case, because in this situation the prohibition is linked to the prayer itself. If he has not performed the regular post-Zuhr sunnah prayer, there is no harm in performing it after Asr.

A fifth case is that of one who enters on Friday while the imam is delivering the sermon: he should pray two brief rak‘ahs, even if it is at sunrise.

The evidence for this is that “a man entered while the Prophet ﷺ was delivering the Friday sermon, and he sat down. He said to him, ‘Have you prayed?’ He replied, ‘No.’ He said, ‘Get up and pray two rak‘ahs, and keep them brief.’” (1)

Thus, if the imam comes before the sun has passed its zenith—Friday prayer allows the imam to come before noon and begin the sermon when the sun rises and before it passes its zenith, that is, during a prohibited time—and a man enters, then in this case we say: Pray the mosque-greeting prayer, even during a prohibited time.

A sixth case is the sunnah prayer of Fajr before the Fajr prayer.

A seventh case is the funeral prayer, which may be performed during the longer prohibited times. That is, if we have prayed Asr and a funeral arrives, then we pray

(1) Its source reference has been given above, p. 84.
١ ـ قضاءَ الفرائضِ فيها. ٢ ـ فِعْلَ ركعتي الطَّواف. ٣ ـ إعادةَ الجَماعةِ. ويُستثنى أيضاً على المذهبِ مسألةٌ رابعةٌ وهي: سُنَّةُ الظُّهرِ التي بعدَها إذا جُمِعت مع العصر. مثاله: رَجُلٌ جَمَعَ العصرَ مع الظُّهرِ جَمْعَ تقديم، فقد دَخَلَ وقتُ النَّهي في حَقِّهِ، لأنَّ النَّهيَ مُعلَّقٌ بالصَّلاةِ في هذه الحال، ولم يُصَلِّ راتبةَ الظُّهرِ البعديَّةَ؛ فلا بأسَ أن يصلِّيها بعدَ العصرِ. وخامسةٌ: وهي مَن دَخَلَ يومَ الجُمُعةِ والإمامُ يخطُبُ؛ فإنَّه يُصلِّي ركعتين خفيفتين، ولو كان عند قيام الشمس. ودليل ذلك: «أنَّ رَجُلاً دَخَلَ والنَّبيُّ ﷺ يخطُبُ يومَ الجُمُعَةِ، فجَلَسَ، فقال له: «أصَلَّيتَ؟» قال: لا، قال: «قُمْ فَصَلِّ ركعتين وتجوَّزْ فيهما» (١) فلو أَنَّ الإمامَ جاءَ قبل أنْ تزولَ الشَّمسُ ـ والجُمُعةُ يجوز أنْ يحضُرَ الإمامُ فيها قبلَ الزَّوالِ ويَشْرَعَ في الخطبةِ عند قيامِ الشَّمسِ وقبلَ أنْ تزولَ، أي: في وقْتِ النَّهي ـ فإذا دَخَلَ رَجُلٌ، ففي هذه الحال نقول: صَلِّ تحيةَ المسجدِ ولو في وَقْتِ النَّهي. وسادسة وهي ـ: سُنَّة الفجر قبل صلاة الفجر. وسابعة وهي: صلاة الجَنازة تُفعل في أوقات النَّهي الطويلة، أي: لو صَلَّينا العصرَ، وحضرت جنازةٌ، فإنَّنا نُصلِّي
(١) تقدم تخريجه ص (٨٤).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies