Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

the time of the divine descent, because he will catch the first half of the final third, thereby attaining the intended benefit. And it was the Prophet ﷺ who said: “The best prayer is the prayer of David.” (1)

Question: Which night is to be considered when determining its midpoint?

What appears to be correct is that it is from sunset until the break of dawn. Thus, in winter the middle of the night falls six hours after sunset, because the winter night is twelve hours long. At other times, it may fall five hours after sunset, because the night is then approximately ten hours long. So calculate from sunset until the break of dawn; the midpoint between them is the middle of the night.

Night and daytime prayer is performed two by two …

His statement, “Night and daytime prayer is performed two by two,” means: two units at a time. One should not pray four units together; rather, one prays two units at a time. This is based on what is established in Sahih al-Bukhari and Muslim, in the hadith of Ibn Umar رضي الله عنه: A man asked the Prophet ﷺ, “What do you say regarding the night prayer?” He replied, “Two by two; then, if one of you fears that dawn is near, let him pray one unit, making what he has already prayed odd.” (2)

As for “daytime,” it was narrated by the compilers of the Sunan collections (3), and the scholars differed regarding its authenticity.

(1) Its authentication and sourcing have preceded on p. 75. (2) Its authentication and sourcing have preceded on p. 9. (3) Reported by Imam Ahmad (2:26, 51); Abu Dawud, Kitab al-Salah, chapter: “Regarding Daytime Prayer” (1295); and al-Tirmidhi, Abwab al-Salah, chapter: “What Has Been Related Concerning the Night and Day Prayer Being Performed Two by Two” (597). He said: “The companions of Shu'bah differed regarding the hadith of Ibn Umar: some narrated it as raised to the Prophet, while others narrated it as a statement of Ibn Umar.” See also the Shaykh's discussion above.
النُّزول الإلهي؛ لأنه سيدرك النصف الأول مِن الثلث الأخير، فيحصُل المقصودُ، والنبيُّ ﵊ هو الذي قال: «أفضلُ الصَّلاة صلاة داود» (١). مسألة: ما هو الليلُ المعتبرُ نصفُه؟ الظَّاهر: أنَّه مِن غروب الشَّمس إلى طُلُوع الفجر، فيكون نصف الليلِ في الشِّتاء بعد مضي سِتِّ ساعات مِن الغُروب؛ لأنَّ ليل الشِّتاء اثنتا عشرة ساعة، ويكون في بعض الأوقات بعد خمس ساعات مِن الغُروب؛ لأنَّ الليلَ يكون فيها حوالي عَشْرَ ساعات، فعُدَّ مِن غروب الشَّمس إلى طُلوع الفجر، ونصفُ ما بينهما هذا هو نصف الليل. وَصَلَاةُ لَيْلٍ وَنَهَارٍ مَثْنَى مَثْنَى ........... قوله: «وصلاة ليل ونهار مثنى مثنى» يعني: اثنتين اثنتين فلا يُصلِّي أربعاً جميعاً، وإنما يُصلِّي اثنتين اثنتين، لما ثبت في «صحيح» البخاري ومسلم مِن حديث ابن عُمرَ ﵄ أنَّ رَجُلاً سأل النَّبيَّ ﷺ فقال: ما ترى في صلاةِ اللَّيلِ؟ قال: «مَثْنى مَثْنى، فإذا خَشِيَ أحدُكم الصّبحَ؛ صَلَّى واحدةً فأوترت له ما قد صَلَّى» (٢). وأما «النَّهار» فقد رواه أهل السُّنَن (٣)، واختلف العلماءُ في تصحيحه.
(١) تقدم تخريجه ص (٧٥). (٢) تقدم تخريجه ص (٩). (٣) أخرجه الإمام أحمد (٢/ ٢٦، ٥١)؛ وأبو داود، كتاب الصلاة، باب في صلاة النهار (١٢٩٥)؛ والترمذي، أبواب الصلاة، باب ما جاء أن صلاة الليل والنهار مثنى مثنى (٥٩٧) وقال: «اختلف أصحاب شعبة في حديث ابن عمر فرفعه بعضهم ووقفه بعضهم». وانظر: كلام الشيخ ﵀ أعلاه.

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