Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

But you are not like him, so how can you say, “I shall introduce an innovation—and what an excellent innovation it is!” Umar, however, has an established sunnah that is to be followed.

Moreover, we do not know of Umar having introduced any religious legislation. Rather, he introduced administrative measures that had not existed during the Prophet’s time, peace and blessings be upon him, because he considered them to serve the public interest. Examples include his requiring a threefold divorce to count as three divorces (1); his prohibition of the sale of slave-women who had borne children to their masters, even though they were sold during the Messenger’s time, peace and blessings be upon him (2); and his increasing the punishment for drinking wine from approximately forty to eighty lashes (3).

These were administrative measures which he considered to achieve the public interest. But did Umar add to the prescribed prayers and make them six? No. Or did he make the noon prayer five units? No.

Performed in Congregation ........

His statement, “It is performed in congregation,” means that the Tarawih prayer is to be prayed in congregation. If a person prays it alone in his home, he will not have fulfilled the sunnah.

The evidence for this is the practice of the Messenger, peace and blessings be upon him (4), Umar’s instruction, may Allah be pleased with him, and the agreement of most of the Companions on this (5).

(1) Reported by Muslim, Book of Divorce, chapter: “Triple Divorce” (1472) (15). (2) Reported by Imam Ahmad, 3:321; Abu Dawud, Book of Manumission, chapter: “On the Manumission of Mothers of Children” (3954); al-Bayhaqi, 10:347; and al-Hakim, 2:18, who authenticated it, with al-Dhahabi concurring. (3) Reported by al-Bukhari, Book of Legal Punishments, chapter: “What Has Been Reported Regarding Striking the Drinker of Wine” (6779, abridged); and Muslim, Book of Legal Punishments, chapter: “The Prescribed Punishment for the Drinker of Wine” (1706) (35). (4) Its source citation has preceded on p. 9. (5) Its source citation has preceded on p. 10.
فلستَ مثله، فكيف تقول: أبتدعُ، ونِعْمتِ البِدعةُ! فَعُمَر له سُنَّة متَّبعة. مع أنَّنَا لا نعلم أنَّ عُمَرَ ابتدع شريعةً، إنَّما ابتدع سياساتٍ؛ لم تكن في عهد الرَّسول ﷺ؛ يرى أنَّ فيها مصلحة. مثل: إلزامُه بالطلاق الثَّلاث أنْ يكون ثلاثاً (١). ومثل: مَنْعُه مِن بَيْعِ أمهات الأولاد، مع أنَّهُنَّ يُبعنَ في عهد الرَّسول ﵊ (٢). ومثل: زيادة العقوبة في شُرب الخمر من نحو أربعين إلى ثمانين (٣). فهذه سياسات يرى أنها تُحقِّقُ المصلحةَ، لكن هل زاد عُمرُ في الصَّلوات وجعلها سِتًّا؟ لا، أو جعل ركعات الظُّهر خمساً؟ لا. تُفْعَلُ فِي جَمَاعَةٍ ......... قوله: «تفعل في جماعةٍ» أي: تُصَلَّى التَّراويح جماعة، فإنْ صلاَّها الإنسانُ منفرداً في بيته لم يدرك السُّنَّة. والدَّليل: فِعلُ الرَّسول (٤) ﷺ، وأَمْرُ عُمرَ ﵁، وموافقةُ أكثرِ الصَّحابة على ذلك (٥).
(١) أخرجه مسلم، كتاب الطلاق، باب طلاق الثلاث (١٤٧٢) (١٥). (٢) أخرجه الإمام أحمد (٣/ ٣٢١)؛ وأبو داود، كتاب العتق، باب في عتق أمهات الأولاد (٣٩٥٤)؛ والبيهقي (١٠/ ٣٤٧)؛ والحاكم (٢/ ١٨) وصححه ووافقه الذهبي. (٣) أخرجه البخاري، كتاب الحدود، باب ما جاء في ضرب شارب الخمر (٦٧٧٩ ـ مختصراً)؛ ومسلم، كتاب الحدود، باب حد شارب الخمر (١٧٠٦) (٣٥). (٤) تقدم تخريجه ص (٩). (٥) تقدم تخريجه ص (١٠).

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