Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

According to the second meaning: “Take care of me; be my guardian, supporter, and helper in my affairs.” Thus, it encompasses both meanings, although what first comes to mind is that it derives from muwālāt (support and protection).

What is meant here by wilāyah is the special guardianship, for the general guardianship encompasses everyone: believer and disbeliever, righteous and wicked. Every person has Allah, Most High, as his Lord and Guardian. Allah, Most High, says:

“Then they are returned to Allah, their true Master. Unquestionably, His is the judgment, and He is the swiftest of reckoners.” [Surat al-An‘am]

His saying, “They are returned to Allah, their true Master,” includes everyone who dies—believer or disbeliever, righteous or wicked. This is the general guardianship, because Allah oversees the affairs of all created beings.

As for the special guardianship, it is mentioned in His saying, “Allah is the Guardian of those who believe” [Surat al-Baqarah: 257], and in His saying:

“Unquestionably, the allies of Allah will have no fear, nor will they grieve: those who believed and were mindful of Allah.” [Surat Yunus]

The supplicant who says, “Take me into Your care among those whom You have taken into Your care,” seeks the special guardianship.

“Bless for me what You have given me, and take me into Your care among those whom You have taken into Your care …”

His statement, “Bless for me what You have given me,” means: Send down blessing for me in what You have given me—wealth, knowledge, standing, children, and everything else You have given me. “Whatever blessing you have is from Allah.” [Surat al-Nahl: 53]

Thus: Bless for me all that You have bestowed upon me. When Allah grants blessing to someone in what He has given him, a little becomes much; and when blessing is removed, much becomes little. How many a person does Allah bring about, through his hands, in a few days, of goodness that He does not bring about through another in many days? And how many a person has wealth

وعلَى المعنى الثاني: اعْتَنِ بي فكن لي وَلِيًّا وناصراً ومعيناً لي في أموري، فيشمَل الأمرين، وإنْ كان المُتبادر إلى الذِّهن أنه مِنَ الموالاة وهي النُّصرةِ. والمراد بالولاية هنا الولاية الخاصَّة؛ لأنَّ الولايةَ العامَّةَ شاملةٌ لكلِّ أحدٍ مؤمنٍ وكافرٍ؛ بَرٍّ وفاجرٍ، فكلُّ أحدٍ فاللهُ تعالى مولاه، قال الله تعالى: ﴿ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ *﴾ [الأنعام] فقوله: ﴿رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ﴾ يشمَلُ كلَّ مَنْ ماتَ مِن مؤمنٍ وكافرٍ، وبَرٍّ وفاجرٍ، وهذه هي الوِلاية العامَّة؛ لأن الله يتولَّى شؤون جميع الخَلْقِ. أما الوِلاية الخاصَّة فهي المذكورة في قوله تعالى: ﴿اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا﴾ [البقرة: ٢٥٧] وفي قوله: ﴿أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ *الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ *﴾ [يونس] والسَّائل الذي قال: «تولَّني فِيمَنْ تولَّيتَ» يريد الولاية الخاصَّة. وَبَارِكْ لِي فِيْمَا أَعْطَيْتَ، وَتَوَلَّنِي فِيْمَنْ تَوَلَّيْتَ، ............. قوله: «وبارك لي فيما أعطيت» أي: أنزل البركةَ لي فيما أعطيتني مِنَ المال، والعِلْمِ، والجاه، والولد، ومِنْ كُلِّ ما أعطيتني ﴿وَمَا بِكُمْ مِنْ نِعْمَةٍ فَمِنَ اللَّهِ﴾ [النحل: ٥٣] إذاً؛ باركْ لي في جميع ما أنعمتَ به عليَّ، وإذا أنزل اللهُ البركةَ لشخص فيما أعطاه صار القليلُ منه كثيراً، وإذا نُزعت البركةُ صار الكثيرُ قليلاً، وكم مِن إنسانٍ يجعلُ اللهُ على يديه مِنَ الخير في أيامٍ قليلة ما لا يجعلُ على يدِ غيرِه في أيَّام كثيرةٍ؟، وكم مِن إنسانٍ يكون المالُ

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