Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

The correct view is that he should return, because this man began the prayer intending to pray two rak'ahs; so let him pray two rak'ahs and not add to them. In this case, he should perform the prostration of forgetfulness after the salām.

Question: A man is praying at night, and the night prayer is performed two rak'ahs at a time. He forgetfully stands for a third rak'ah; must he return?

Answer: He must return. If he does not return, his prayer is invalid, because he has deliberately made an addition. The Prophet ﷺ said: “The night prayer is two by two” (1). For this reason, Imam Ahmad (2) explicitly stated that if one stands for a third rak'ah in the night prayer, he is like a man who stands for a third rak'ah in the Fajr prayer; that is, if he does not return, his prayer is invalid.

The witr prayer is excepted from this, however, for a person may perform more than two rak'ahs in witr. Thus, if he performs witr with three rak'ahs, it is valid. Accordingly, if a person begins witr intending to pray two rak'ahs, give the salām, and then perform the third, but forgets and stands for the third without giving the salām, we say to him: Complete the third rak'ah, because witr may consist of more than two rak'ahs.

“If two trustworthy persons say ‘Subḥān Allah’ to alert him, but he persists and is not certain that he himself is correct, his prayer is invalid, ...”

His statement, “If two trustworthy persons say ‘Subḥān Allah’ to alert him, but he persists and is not certain that he himself is correct, his prayer is invalid”: “say ‘Subḥān Allah’ to alert him” means that they say, “Subḥān Allah,” in order to draw his attention. This is because what is prescribed for alerting the imam when he adds something to, or omits something from, the prayer is for those behind him to say, “Subḥān Allah,” as the Prophet ﷺ said: “If something occurs during your prayer, then let the men say ‘Subḥān Allah’

(1) Narrated by al-Bukhari, Book of Witr, chapter: What Has Been Reported Regarding Witr, no. 990; and Muslim, Book of the Travelers' Prayer, chapter: The Night Prayer Is Offered Two by Two, no. 749 (145). (2) Al-Muntaha with its Commentary, 1:210.
والصحيح: أنه يرجع؛ لأن هذا الرَّجل دَخَلَ على أنه يريد أن يُصلِّي رَكعتين فليصلِّ ركعتين ولا يزيد، وفي هذه الحال يسجد للسَّهو بعد السلام. مسألة: رَجُلٌ يُصلِّي ليلاً وصلاة الليل مثنى مثنى، فقام إلى الثالثة ناسياً فهل يلزمه الرُّجوع؟ الجواب: يرجع، فإن لم يرجع بطلت صلاته؛ لأنه تعمَّد الزيادة، وقد قال النبيُّ ﷺ: «صلاة الليل مثنى مثنى» (١)، ولهذا نصَّ الإِمام أحمد (٢) على أنه إذا قام في صلاة الليل إلى ثالثة فكرجُلٍ قام إلى ثالثة في صلاة الفجر، أي: إن لم يرجع بطلت صلاته، لكن يُستثنى مِن هذا الوِتر، فإن الوِتر يجوز أن يزيد الإِنسان فيه على ركعتين، فلو أوتر بثلاث جاز، وعلى هذا فإذا دَخَلَ الإِنسان بالوتر بنيَّة أنه سيصلِّي ركعتين ثم يُسَلِّم ثم يأتي بالثالثة، لكنه نسي فقام إلى الثالثة بدون سلام، فنقول له: أتمَّ الثالثة؛ لأن الوتر يجوز فيه الزيادة على ركعتين. وَإِنْ سَبَّحَ بِهِ ثِقَتَانِ فَأَصَرَّ، وَلَمْ يَجْزِمْ بِصَوَابِ نَفْسِهِ بَطُلَتْ صلَاتُهُ، ......... قوله: «وإن سَبَّحَ به ثقتان فأصَرَّ، ولم يَجْزِمْ بصواب نفسه بطلتْ صلاتُهُ» «سَبَّحَ به» أي قال: «سبحان الله» تنبيهاً له؛ لأن المشروع في تنبيه الإِمام إذا زاد أو نقص أن يُسبِّحَ مَنْ وراءه؛ لقول النبيِّ ﷺ: «إذا نابكم شيءٌ في صلاتكم فليسبِّحِ الرِّجَال
(١) أخرجه البخاري، كتاب الوتر، باب ما جاء في الوتر (٩٩٠)؛ ومسلم، كتاب صلاة المسافرين، باب صلاة الليل مثنى مثنى (٧٤٩) (١٤٥). (٢) «المنتهى مع شرحه» (١/ ٢١٠).

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