Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

forgive me,” or says, “I seek Allah’s forgiveness,” or says, “My Lord, forgive me.”

However, the author, may Allah have mercy on him, stated in his description of the prayer that one says, “My Lord, forgive me” (1). Accordingly, his words here are to be understood in light of what he stated there, such that forgiveness is sought with the wording, “My Lord, forgive me.” Therefore, if he says, “O Allah, forgive me,” it does not suffice. This is based on understanding these words in reference to what preceded. Yet it may be said that there is no need to relate these words to what preceded; rather, what is meant is seeking forgiveness in any form. Thus, if he says, “O Allah, forgive me,” it suffices, and this is the correct view. The established position of the school (2), however, is that he must say, “My Lord, forgive me”; if he says, “O Allah, forgive me,” it does not suffice.

His statement, “once, once,” means once in each sitting: once in the first sitting and once in the second sitting, and so on.

It is recommended to say it three times; the first tashahhud and its sitting …

His statement, “It is recommended to say it three times,” means that it is recommended to repeat the request for forgiveness three times.

The evidence that it is recommended to say it three times is the hadith of Hudhayfah ibn al-Yaman, may Allah be pleased with him. He mentioned that he prayed with the Prophet ﷺ, and that when he sat between the two prostrations, he would repeatedly say, “My Lord, forgive me; my Lord, forgive me” (3). The Prophet’s ﷺ supplications were generally repeated three times.

His statement, “the first tashahhud and its sitting”: these are the seventh and eighth obligatory elements of the prayer.

The first tashahhud is: “All greetings are for Allah, as are all prayers and all good things,”

(1) See p. 130. (2) Al-Muntaha ma'a al-Sharh (1/207). (3) Its sourcing was given previously on p. 130.
اغفِرْ لي، أو يقول: أستغفر الله، أو يقول: ربِّ اغفِرْ لي. لكن بيَّن المؤلِّف ﵀ في صفة الصلاة أنه يقول: «ربِّ اغفِرْ لي» (١). وعليه؛ فيُحمل كلامُه هنا على كلامه هناك، ويكون سؤال المغفرة بلفظ: «ربِّ اغفِرْ لي» فلو قال: اللَّهُمَّ اغفِرْ لي، فإنه لا يجزئه، وهذا بناءً على أننا أحلنا هذا الكلام على ما سَبَقَ، لكن يمكن أن يُقال: إنه لا يلزم أن نُحيل هذا الكلام على ما سَبَقَ، فيكون المراد بذلك سؤال المغفرة بأي صفة، فلو قال: «اللَّهُمَّ اغفِرْ لي» لأجزأ، وهذا هو الصحيح. والمذهب (٢): أنه لا بُدَّ أن يقول: «ربِّ اغفِرْ لي» فلو قال: «اللَّهُمَّ اغفِرْ لي» ما أجزأ. وقوله: «مرَّة مرَّة» أي: مرَّة في كُلِّ جِلسة، مرَّة في الجِلسة الأولى، ومرَّة في الجِلسة الثانية، وهكذا. وَيُسَنُّ ثَلَاثاً، وَالتَّشَهُدُ الأَوَّلُ، وَجَلْسَتُهُ .......... قوله: «ويُسَنُّ ثلاثاً» أي: يُسَنُّ أن يُكَرِّرَ سؤال المغفرة ثلاث مرات. والدليل على أنه يُسَنُّ ثلاثاً: حديث حذيفة بن اليمان ﵁: حين ذَكَرَ أنه صَلَّى مع النبيِّ ﷺ فلما جَلَسَ بين السَّجدتين جَعَلَ يقول: «ربِّ اغفِرْ لي، ربِّ اغفِرْ لي» (٣) وكان دُعاء النبيِّ ﷺ غالباً التكرار ثلاثاً. قوله: «والتشهد الأول، وجلسته» هذان هما الواجب السابع والثامن من واجبات الصلاة. فالتشهُّد الأول هو: «التحياتُ لله، والصَّلواتُ، والطيباتُ،
(١) انظر: ص (١٣٠). (٢) «المنتهى مع الشرح» (١/ ٢٠٧). (٣) تقدم تخريجه ص (١٣٠).

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