Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Thus, the finest reward is Paradise, and the additional reward is looking upon the Face of Allah. This is how the Prophet ﷺ explained it (1).

As for the tasbih of prostration, it too is explained by the Prophet’s ﷺ saying, “Use it in your prostration” (2), when Allah’s saying was revealed:

“Glorify the Name of your Lord, the Most High.” [al-Aʿlā]

Seeking forgiveness once, …

His statement, “and seeking forgiveness once”: this is the sixth of the obligatory elements of the prayer—that the worshipper should seek forgiveness once. The author, may Allah have mercy on him, did not explain when this supplication is to be made, but he previously mentioned in his description of the prayer that saying, “My Lord, forgive me,” is to be said between the two prostrations (3).

Forgiveness means concealing the sin and pardoning it. It is derived from the helmet worn on the head in battle to ward off arrows. Such a helmet provides both concealment and protection. Thus, forgiveness is not merely concealing sins, nor is it simply pardoning them; rather, it is concealment together with pardon. Hence, when Allah is alone with His servant on the Day of Resurrection and calls him to account for his sins, He says: “I concealed them for you in this world, and today I forgive them for you” (4).

He did not explain the wording by which forgiveness is to be sought: whether one says, “O Allah

(1) Reported by Muslim, Book of Faith, chapter on affirming that the believers will see their Lord in the Hereafter, no. 181 (298). (2) Its sourcing was given previously on p. 320. (3) Its sourcing was given previously on p. 130. (4) Reported by al-Bukhari, Book of Oppressions, chapter on Allah's saying: “Indeed, the curse of Allah is upon the wrongdoers,” no. 2441; and Muslim, Book of Repentance, chapter on the vastness of Allah's mercy toward the believers, no. 2768 (52).
فالحُسنى هي الجنة، والزيادة النظر إلى وَجْهِ الله ﷿، هكذا فسَّرها النبيُّ ﷺ (١). وأما تسبيحة السُّجود فهي أيضاً مفسَّرة بقول النبيِّ ﷺ: «اجعلوها في سجودكم» (٢) حين نَزَلَ قوله تعالى: ﴿سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى *﴾ [الأعلى]. وَسُؤَالُ المَغْفِرَةِ مَرَّةً مَرَّةً، ......... قوله: «وسؤال المغفرة مرَّة مرَّة» هذا هو الواجب السادس من واجبات الصلاة، أي: سؤال المُصلِّي المغفرة مرَّة مرَّة، ولم يُبيِّنُ المؤلِّف ﵀ متى يكون هذا السُّؤال، ولكن سَبَقَ في صفة الصلاة بأن قول: «ربِّ اغفِرْ لي» يكون بين السَّجدتين (٣). والمغفرة: هي سَتْرُ الذَّنْبِ والتجاوز عنه، مأخوذة من المِغْفَر الذي يُوضع على الرأس عند القتال لتوقِّي السِّهام، وفي هذا المِغفر سَتْر ووقاية، فالمغفرة ليست مجرَّد سَتْر الذُّنوب، ولا هي العفو عنها فقط، بل هي: السَّتر مع العفو، ولهذا يقول الله ﷾ إذا خلا بعبده يوم القيامة وقرَّره بذنوبه: «قد سترتُها عليك في الدُّنيا، وأنا أغفِرُها لك اليوم» (٤). ولم يبيِّن بأيِّ صيغة يكون سؤال المغفرة، هل يقول: اللَّهُمَّ
(١) أخرجه مسلم، كتاب الإيمان، باب إثبات رؤية المؤمنين في الآخرة ربهم (١٨١) (٢٩٨). (٢) تقدم تخريجه ص (٣٢٠). (٣) تقدم تخريجه ص (١٣٠). (٤) أخرجه البخاري، كتاب المظالم، باب قول الله تعالى: ﴿أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ﴾ (٢٤٤١)؛ ومسلم، كتاب التوبة، باب في سعة رحمه الله تعالى على المؤمنين (٢٧٦٨) (٥٢).

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