Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

The answer is that saying “Subhan Allah” is appropriate when the imam has made an omission due to forgetfulness or error. It is therefore fitting that he be alerted by saying “Subhan Allah,” which declares Allah to be free of every deficiency.

His statement, “with the palm of one hand upon the back of the other,” means that she strikes the palm of one hand against the back of the other.

Some scholars said: with the back of one hand against the palm of the other.

And some scholars (1) said: with the palm of one hand against the palm of the other, as is commonly done by women today.

In any case, the matter is broad: whether the clapping is done with the back of the hand against the palm, the palm against the back, or palm against palm.

What matters is that she should not say “Subhan Allah” in the presence of men …

Issue: Suppose that a follower says “Subhan Allah,” but the imam does not notice; then he says it a second time, but the imam still does not notice. Perhaps he says it in order to make him stand, or says it in order to make him sit. What should he do?

The answer: Some scholars said that he should verbally inform him of the error in his prayer, saying: “Bow … Sit … Stand …” Those who hold that he may say this then differed as to whether the prayer is invalidated by it or not (2).

Some of them said that it is not invalidated, because this is speech for the benefit of the prayer, not ordinary human speech. That is, he did not intend thereby to converse with another person; rather, he intended to rectify the prayer.

(1) Al-Majmu', 4:13. (2) Al-Majmu', 4:17.
فالجواب: أن التسبيح يكون فيما إذا حَدَثَ للإمام نقصٌ صادرٌ عن نسيان أو خطأ، فناسب أن يكون التنبيه بالتسبيح؛ الذي هو تنزيه الله عن كلِّ نقص. قوله: «ببطن كفِّها على ظهر الأخرى» أي: تضرب بطن كفِّها على ظهر الأخرى. وقال بعض العلماء: بظهر كفِّها على بطن الأُخرى. وقال بعض العلماء (١): ببطن كفِّها على بطن الأُخرى، كما هو المعروف عند النساء الآن. وعلى كُلٍّ؛ فالأمر واسع، سواء كان التَّصفيقُ بالظَّهر على البطن، أم بالبطن على الظَّهر، أم بالبطن على البطن. المهمُّ ألا تسبِّحَ بحضرة الرِّجَال … مسألة: لو فُرض أن المأموم سَبَّح، ولكن الإمام لم ينتبه، وسَبَّح ثانية، ولم ينتبه، وربما سَبَّح به فقام؛ وسَبَّح به فجلس؛ فماذا يصنع؟ الجواب: قال بعض العلماء: يخبره بالخَلَلِ الذي في صلاته بالنُّطْقِ، فيقول: اركعْ … اجلسْ … قُمْ … ، ثم اختلف القائلون بأنه يقول هذا، هل تبطل الصَّلاةُ بذلك أم لا (٢)؟ فقال بعضهم: لا تبطل؛ لأن هذا كلام لمصلحة الصَّلاة، وليس كلام آدميين، يعني لم يقصد به التَّخاطب مع الآدميين، بل قَصَدَ به إصلاح الصَّلاة.
(١) «المجموع» (٤/ ١٣). (٢) «المجموع» (٤/ ١٧).

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