Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

knocking on his door while he is praying. In that case, the man says, “Subhan Allah,” and the woman claps.

His words, “a man says ‘Subhan Allah’”: that is, he says, “Glory be to Allah.” If the person being alerted notices after one time, he should not repeat it, because it is a prescribed remembrance done for a particular reason, and it ceases when that reason ceases. But if he does not notice the first time, he repeats it, saying “Subhan Allah” a second and third time until the person being alerted notices.

His words, “a man”: what is meant here is a male; adulthood is not a condition. Thus, even if he is an adolescent, he says, “Subhan Allah.”

His words, “and a woman claps”: that is, with her hands. The distinction in ruling between men and women is clear, for a woman should not raise her voice in the presence of men, especially while they are in prayer. If a woman were to say, “Subhan Allah,” it might arouse temptation in a person’s heart, particularly if her voice is beautiful. The Prophet ﷺ informed us that “Satan flows through the son of Adam as blood flows,” (1) and that “He left behind no trial more harmful to men than women.” (2)

His words, “and a woman claps”: the apparent meaning of his statement is general: whether she is with women and no men are present, or she is with men, she does not say, “Subhan Allah,” but rather claps.

(1) Narrated by al-Bukhari, Book of the Beginning of Creation, chapter: The description of Iblis and his hosts, no. 3281; and Muslim, Book of Greetings, chapter: The recommendation that one seen alone with a woman who is his wife or a mahram state, “This is so-and-so,” no. 2175, p. 23. (2) Narrated by al-Bukhari, Book of Marriage, chapter: What is to be feared of the ill omen of women, no. 5096; and Muslim, Book of Remembrance and Supplication, chapter: Most of the inhabitants of Paradise are the poor ... and the clarification of the trial posed by women, no. 2740, p. 94.
قَرَعَ عليه الباب وهو يُصلِّي، فإنه يُسبِّحُ الرَّجُلُ وتُصفِّقُ المرأةُ. قوله: «سبّح رجل» أي: قال: «سبحان الله»، فإنْ انتبه المُنبَّه بمرَّة واحدة، لم يعده مرَّة أخرى، لأنه ذِكْر مشروع لسبب فيزول بزوال السبب، وإنْ لم ينتبه بأول مرَّة كرَّره؛ فيسبِّحُ ثانية وثالثة حتى ينتبه المُنبَّه. قوله: «رجل» المراد به هنا الذَّكر، ولا يُشترط البلوغ حتى وإن كان مراهقاً فإنه يُسبِّح. قوله: «وصَفَّقت امرأة» أي: بيديها، والتفريق في الحكم بين الرجال والنساء ظاهر، لأن المرأة لا ينبغي لها أن تظهر صوتها عند الرجال؛ لا سيَّما وهم في صلاة، فلو سَبَّحت المرأة فربما يقع في قلب الإنسان فتنة؛ لا سيَّما إذا كان صوت المرأة جميلاً، وقد أخبر النبيُّ ﷺ: «أنَّ الشيطان يجري مِن ابن آدم مجرى الدَّم» (١)، وأنه: «ما تَرَكَ بعدَه فتنة أضرَّ على الرِّجَال من النساء» (٢). وقوله: «وصَفَّقت امرأة». ظاهر كلامه العموم، سواء كانت امرأة مع نساء لا رِجَال معهن، أم مع رِجَال فإنها لا تُسبِّح وإنما تُصفّق.
(١) أخرجه البخاري، كتاب بدء الخلق، باب صفة إبليس وجنوده (٣٢٨١)؛ ومسلم، كتاب السلام، باب بيان أنه يستحب لمن رُئي خالياً بامرأة وكانت زوجته أو محرماً له أن يقول: هذه فلانة (٢١٧٥) (٢٣). (٢) أخرجه البخاري، كتاب النكاح، باب ما يتقى من شؤم المرأة (٥٠٩٦)؛ ومسلم، كتاب الذكر والدعاء، باب أكثر أهل الجنة الفقراء … وبيان الفتنة بالنساء (٢٧٤٠) (٩٤).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies