Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

would recite in the two rak‘ahs of the Fajr prayer, in the first: “Say, ‘We believe in Allah and what has been revealed to us, and what was revealed to Abraham and Ishmael …’” [al-Baqarah: 136], and in the second: “… ‘Say, “O People of the Scripture, come to a word that is equitable between us and you …”’” [Al ‘Imran: 64] (1).

He would recite these two passages at times, and at other times he would recite, in the first rak‘ah, “Say, ‘O disbelievers, …’” and, in the second, “Say, ‘He is Allah, the One, …’” (2).

As for the obligatory prayer, it has not been reported that the Prophet ﷺ recited from the middle portions of surahs. Rather, he recited from their beginnings and endings, as when he divided Surah al-A‘raf between two rak‘ahs (3).

Likewise, he divided Surah al-Mu’minun between two rak‘ahs when he was afflicted by a coughing fit (4). But as for reciting from the middle of a surah, this has not been reported from the Prophet ﷺ in the obligatory prayer. For this reason, some scholars deemed it disliked in the obligatory prayers (5). However, the sound view is that it is permissible.

Accordingly, we say: it is permissible to recite the endings, middle portions, and beginnings of surahs in both obligatory and voluntary prayers.

The evidence for this is:

First: the general import of Allah’s saying, “So recite what is easy of the Quran.” [al-Muzzammil: 20]

(1) Its source has been cited previously on p. 73. (2) Narrated by Muslim, Book of the Prayer of Travelers, chapter: The recommendation of the two rak'ahs of the Sunnah prayer before Fajr ... and clarification of what is recommended to recite in them, no. 726, p. 98. (3) Its source has been cited previously on p. 76. (4) Its source has been cited previously on p. 74. (5) Al-Sharh al-Kabir, 3:620.
كان يقرأ في ركعتي الفجر في الأولى: ﴿قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ﴾ … ﴾ [البقرة: ١٣٦]، وفي الثانية: ﴿ … ﴿قُلْ يَاأَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ﴾ [آل عمران: ٦٤] (١). يقرأ بهما أحياناً، ويقرأ أحياناً بـ ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ *﴾ … ﴾ في الأُولى و ﴿قُلْ هُوَ اللَّهُ أَحَدٌ *﴾ … ﴾ في الثانية (٢). أمَّا في الفريضة، فلم يُنقل عن النبيِّ ﷺ أنه قرأ مِن أوساط السُّور، لكن قرأ من أوائلها، وأواخرها، كما فَرَّقَ سورة «الأعراف» في ركعتين (٣). وكما فَرَّقَ سورة «المؤمنون» في ركعتين لمَّا أصابته سَعْلة (٤). وأمَّا أن يقرأ مِن وَسَطِ السُّورة فهذا لم يَرِدْ عن النبيِّ ﷺ في الفَرْضِ، ولهذا كرهه بعضُ أهل العلم بالنسبة للفرائض (٥)، ولكن الصحيح: أنه مباح. وعلى هذا فنقول: يجوز أن يقرأ أواخر السُّور، وأواسطها، وأوائلها في الفرض والنَّفْلِ. والدليل على ذلك: أولاً: عموم قوله تعالى: ﴿فَاقْرَأُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ﴾ [المزمل: ٢٠].
(١) تقدم تخريجه ص (٧٣). (٢) أخرجه مسلم، كتاب صلاة المسافرين، باب استحباب ركعتي سنّة الفجر … وبيان ما يستحب أن يقرأ فيهما (٧٢٦) (٩٨). (٣) تقدم تخريجه ص (٧٦). (٤) تقدم تخريجه ص (٧٤). (٥) «الشرح الكبير» (٣/ ٦٢٠).

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