Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

obligation. What further strengthens the view that it is obligatory is that the Prophet ﷺ said: “If he refuses, then let him fight him.” The basic ruling regarding fighting a Muslim is that it is prohibited, as the Prophet ﷺ said: “Insulting a Muslim is wickedness, and fighting him is disbelief.” (1)

However, it is known that what is meant by fighting in repelling the passer is to push him back forcefully, not to kill him with a weapon one may have. That is, it is not killing, but rather fighting; and the manner of fighting anything is commensurate with the situation. Even fighting that does not lead to killing is prohibited between a Muslim and his brother unless there is something that justifies it.

They said: One is not commanded to do something whose basic ruling is prohibition except in order to attain something obligatory. Thus, one is not commanded to fight unless repelling the passer is obligatory, because nothing renders what is prohibited permissible except that which is obligatory. They also said: It serves the purpose of disciplining the aggressor, for one who passes directly in front of you is acting aggressively against you. Hence, the Messenger ﷺ said: “For he is but a devil”; and in another wording: “For the companion-devil is with him.” (2) That is, the devil commands him to do so, and restraining an aggressor is obligatory.

They also said: It awakens the hearts of the heedless, for many people walk through the mosque with their eyes raised towards the sky, without caring whether those before them are praying or not. When you repel him, you alert him, and thereby awaken the heedless. As you can see, the textual and rational evidence for this narration from Ahmad is strong.

(1) Narrated by al-Bukhari, Book of Faith, chapter: The believer’s fear that his deeds may be rendered void without his realizing it (48); and Muslim, Book of Faith, chapter: Explanation of the Prophet’s saying: “Abusing a Muslim is sinful rebellion, and fighting him is disbelief” (64 [116]). (2) Its authentication and source references have preceded on p. 243.
الوجوب. ويقوِّي الوجوب: أن النبيَّ ﷺ قال: «فإن أبى فَلْيُقَاتِلْهُ» وأصل مقاتلة المسلم حرام، لقول النبيِّ ﷺ: «سبابُ المسلم فُسُوق، وقتاله كُفْرٌ» (١). لكن من المعلوم أن المراد بالمقاتلة في رَدِّ المَارِّ الدَّفْع بشدة، لا أن تقتله بسلاح معك، أي: ليس قَتْلاً، ولكن مقاتلة، ومقاتلة كل شيء بحسبه، وحتى المقاتلة التي لا تؤدِّي إلى قتل هي حرام بالنسبة للمسلم مع أخيه إلا إذا وُجِدَ ما يسوِّغها. قالوا: ولا يؤمر بما أصله الحرام إلا لتحصيل واجب، فلا يُؤمر بالقتال إلا إذا كان الدَّفْعُ واجباً؛ لأنه لا يبيح المُحَرَّم إلا الشيء الواجب. وقالوا أيضاً: في هذا فائدة وهي تعزير المعتدي؛ لأن المَارَّ بين يديك معتدٍ عليك، ولهذا قال الرسول ﵊: «فإنَّما هو شيطان» وفي لفظ: «فإن معه القَرِينَ» (٢) أي: أنَّ الشيطان يأمره، ورَدْعُ المعتدي أمْرٌ واجب. وقالوا أيضاً: إنَّ فيه إحياء قلوب الغافلين؛ لأن كثيراً مِن النَّاسِ يمشي في المسجد وعيناه في السَّماءِ، ولا يبالي أكان الذي بين يديه مصلِّين أو غير مصلِّين، فإذا رَدَدتَهُ نبَّهتَه فيكون بذلك تنبيهاً للغافلين. وهذه الرواية عن أحمد كما ترى دليلُها الأثريُّ والنظريُّ قويان.
(١) أخرجه البخاري، كتاب الإيمان، باب خوف المؤمن من أن يحبط عمله وهو لا يشعر (٤٨)؛ ومسلم، كتاب الإيمان، باب بيان قول النبي ﷺ: «سباب المسلم فسوق وقتاله كفر» (٦٤) (١١٦). (٢) تقدم تخريجه ص (٢٤٣).

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