Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

applying them. This has been explained on the grounds that it was the practice of the Jews in their prayer, and we are forbidden from imitating the disbelievers, Jews and others, especially in religious rites. For their religions have been abrogated by the law of Muhammad ﷺ; therefore, it is not permissible to imitate them, whether in acts of worship or otherwise.

Yet many people mention that, when they close their eyes, they are more humble and focused in prayer. This is from Satan: he makes him feel more humble when he closes his eyes so that he will commit this disliked act. If he disciplined himself, kept his eyes open, and strove to attain humility and attentiveness, that would be better.

But if it were supposed that there is something before you such that you cannot keep your eyes open in its presence because it distracts you, then there is no harm in closing them to the extent needed. Without a need, however, it is disliked, as the author stated. Do not be deceived by what Satan casts into your heart—that if you close your eyes, you will become more humble and focused.

And sitting in the manner of iqʿāʾ, ...........

His statement, “and sitting in the manner of iqʿāʾ,” means that it is disliked for one praying to sit in this manner, because the Prophet ﷺ forbade sitting like a dog (1), and because a person cannot remain settled while sitting in this manner, as it is tiring.

Sitting in the manner of iqʿāʾ takes several forms:

The first is to lay one’s feet flat—meaning, to place their upper sides upon the ground—and then sit upon one’s heels. This is disliked for the following reason:

First: because, in some respects, it resembles the way a dog sits.

(1) Reported by Imam Ahmad, 2:311; and Ibn Majah, Book of Establishing the Prayer, chapter: “Sitting Between the Two Prostrations,” nos. 895–896. Al-Albani, may Allah have mercy on him, graded it hasan (fair) in Sifat al-Salah.
تطبيقهما، وعُلِّلَ ذلك: بأنه فِعْلُ اليهود في صلاتهم، ونحن منهيُّون عن التَّشبُّهِ بالكُفَّار من اليهود وغيرهم، لا سيما في الشَّعائر الدينية؛ لأن دياناتهم ديانات منسوخة نَسَخَهَا الله تعالى بِشَرْعِ مُحمَّد ﷺ، فلا يجوز أن نتشبَّه بهم في العبادات ولا غيرها. ولكن يذكر كثيرٌ من الناس أنه إذا أغمض عينيه كان أخشع له. وهذا من الشيطان، يُخَشِّعُهُ إذا أغمض عينيه من أجل أن يفعل هذا المكروه، ولو عالجَ نفسَه وأبقى عينيه مفتوحة وحاول الخشوع لكان أحسن. لكن لو فُرِضَ أن بين يديك شيئاً لا تستطيع أن تفتح عينيك أمامه؛ لأنه يشغلك، فحينئذٍ لا حَرَجَ أن تُغمض بقَدْرِ الحاجة، وأما بدون حاجة فإنه مكروه كما قال المؤلِّف، ولا تغترَّ بما يُلقيه الشيطان في قلبك من أنك إذا أغمضتَ صار أخشعَ لك. وَإِقْعَاؤُهْ، ........... قوله: «وإقعاؤه» أي: يُكره للمصلِّي إقعاؤه في الجلوس؛ لأن النبيَّ ﷺ نهى عن إقعاء كإقعاء الكلب (١)، ولأنَّ الإنسانَ لا يستقرُّ في حال الإقعاء؛ لأنه يتعب. والإقعاء له صُوَر: الأولى: أن يَفْرُشَ قدميه، أي: يجعل ظُهُورَهما نحو الأرض، ثم يجلس على عقبيه، وهذا مكروه لما يلي: أولاً: لأنه يشبه من بعض الوجوه إقعاء الكلب.
(١) أخرجه الإمام أحمد (٢/ ٣١١)؛ وابن ماجه، كتاب إقامة الصلوات، باب الجلوس بين السجدتين (٨٩٥) (٨٩٦)، وحسّنه الألباني ﵀ في صفة الصلاة.

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