Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

“Go and pray.” So the man went and prayed, and then he remembered, because the Messenger ﷺ informed us that Satan says to a person while he is praying, “Remember such-and-such.” (1)

Thus Abu Hanifah, may Allah have mercy on him, inferred from this hadith that prayer is a means of remembering.

The point is that seeking forgiveness after the salam serves a tremendous purpose: it remedies one’s shortcomings and deficiencies in the prayer. So we ask Allah for forgiveness. For this reason, it is recommended that a person conclude his deeds with seeking forgiveness, and that he conclude his life with seeking forgiveness. As for one’s life, Allah the Exalted said to His Messenger ﷺ:

“When Allah’s help and victory come, and you see people entering Allah’s religion in multitudes, then glorify the praises of your Lord and seek His forgiveness. Indeed, He is ever Accepting of repentance.” [Surah al-Nasr]

Ibn Abbas, may Allah be pleased with him, said, “This was the announcement of the Messenger’s ﷺ approaching death.” Umar said, “I understand from it only what you have said.” (2)

The Prophet ﷺ said: “My Lord informed me that I would see a sign among my nation; when I saw it, I would frequently say, ‘Glory be to Allah and all praise is His; I seek Allah’s forgiveness and repent to Him.’ I have indeed seen it: ‘When Allah’s help and victory come’—the conquest of Makkah—‘and you see people entering Allah’s religion in multitudes, then glorify the praises of your Lord and seek His forgiveness. Indeed, He is ever Accepting of repentance.’” (3)

Thus Allah’s help and the victory came, and he saw the sign. Therefore, after that, he ﷺ would frequently

(1) Recorded by al-Bukhari, Book of Forgetfulness, chapter: “If one does not know how many units he has prayed...” no. 1231; and Muslim, Book of Mosques, chapter on forgetfulness in prayer and the prostration required for it, no. 389 (83). (2) Recorded by al-Bukhari, Book of Tafsir, chapter on Allah’s saying: “Then glorify your Lord with His praise...” no. 4970. (3) Recorded by Muslim, Book of Prayer, chapter on what is said while bowing and prostrating, no. 484 (220).
اذهبْ فَصَلِّ، فذهب الرَّجُل وصَلَّى؛ فتذكَّر؛ لأن الرسول ﷺ أخبر بأن الشيطان يقول للإنسان في حال صلاته: «اذكرْ كذا» (١). فأبو حنيفة ﵀ استنبط مِن هذا الحديث: أن الصَّلاةَ سببٌ للتذكُّر. والمهمُّ أن الاستغفار بعد السَّلام له مناسبةٌ عظيمة، وهي جَبْرُ التقصير والخلل في الصَّلاة، فنسأل الله المغفرةَ، ولهذا استُحبَّ للإنسان أن يختِمَ عملَه بالاستغفار، وأن يختِمَ عُمُرَه بالاستغفار، أما العُمُرُ فقد قال الله تعالى لرسوله ﵊: ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ *وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا *فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا *﴾ [النصر] قال ابن عباس ﵄: هذا نعيُ رسول الله ﷺ، وقال عُمرُ: ما أعلم منها إلا ما تقول (٢). وقال النبيُّ ﷺ: «خَبَّرَني رَبِّي أنِّي سأرى علامةً في أُمَّتي، فإذا رأيتُها أكثرتُ مِن قول: سبحان الله وبحمدِه، أستغفُر الله وأتوب إليه، فقد رأيتُها، ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ *﴾ فَتْح مكة، ﴿وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا *فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا *﴾» (٣) فجاء نَصْرُ الله والفتحُ، ورأى العلامةَ، ولهذا كان يُكثر ﵊ بعد ذلك أن
(١) أخرجه البخاري، كتاب السهو، باب إذا لم يدر كم صلى … (١٢٣١)؛ ومسلم، كتاب المساجد، باب السهو في الصلاة والسجود له (٣٨٩) (٨٣). (٢) أخرجه البخاري، كتاب التفسير، باب قوله: ﴿فَسَبِّحْ بِحَمْدِ رَبِّكَ﴾ … ﴾ (٤٩٧٠). (٣) أخرجه مسلم، كتاب الصلاة، باب ما يُقال في الركوع والسجود (٤٨٤) (٢٢٠).

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