Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Leaning on the left leg and moving some distance away in an open place, …

His statement, “Leaning on the left leg,” means that it is recommended for a person relieving himself to rest his weight on his left leg. The scholars of the school cited as evidence for this that the Prophet, peace and blessings be upon him, “instructed his Companions to lean on the left leg and keep the right upright” (1). However, this hadith is weak.

They gave two reasons for this (2):

The first is that it facilitates the exit of waste. This is a matter to be referred to physicians; if it is medically established, then it falls under the heading of safeguarding one’s health.

The second is that leaning on the left rather than the right is a way of honoring the right side. This is an evident rationale. Yet it entails a degree of difficulty when the right leg is kept upright and one leans on the left—especially if the person relieving himself is corpulent, elderly, or physically weak, for he will find it tiring to lean on the left and to keep the right upright.

Therefore, if someone were to say: Since there is no established sunnah from the Messenger of Allah, peace and blessings be upon him, regarding this matter, it is preferable and easier for a person to remain in his natural posture, resting his weight on both legs.

His statement, “Moving some distance away in an open place”: the pronoun refers to the person relieving himself. What is meant is that he should move far enough away that his body cannot be seen. This applies when he is in

(1) Reported by al-Tabarani in al-Kabir (7, no. 6605) and by al-Bayhaqi (1/96), on the authority of Suraqah ibn Malik. It was graded weak by al-Nawawi, al-Haythami, and Ibn Hajar. See al-Khulasah, no. 361; Majma al-Zawa'id (1/206); and Bulugh al-Maram, no. 104. (2) See Kashshaf al-Qina (1/60).
واعتمادُه على رجْلِه اليُسْرَى وبُعْدُه في فضاءٍ، ......... قوله: «واعتمادُه على رجْلِه اليُسرى»، يعنى يُستحبُّ أن يعتمدَ على رجله اليُسرى عند قَضَاء الحاجة، واستدلَّ الأصحاب لذلك بأنَّ النبيَّ ﷺ «أمر أصحابه أن يعتمدوا على الرِّجْل اليُسرى، وأن ينصِبُوا اليُمنى» (١)، وهذا الحديث ضعيف. وعَلَّلُوا ذلك بعلَّتين (٢): الأولى: أنَّه أسهل لخروج الخارج، وهذا يُرْجَعُ فيه إلى الأطبَّاء، فإِن ثبت هذا طبًّا يكون من باب مراعاة الصِّحة. الثانية: أنَّ اعتماده على اليُسرى دون اليُمنى من باب إكرام اليمين، وهذه علَّة ظاهرة، لكن فيه نوع من المشقَّة إِذا نُصبت اليُمنى، واعتُمد على اليُسرى، ولا سيَّما إِذا كان قاضي الحاجة كثير اللحم، أو كبير السِّنِّ، أو ضعيف الجسم فيتعب في اعتماده على اليُسرى، ويتعب في نصب اليُمنى. ولهذا لو قال قائل: ما دامت المسألة ليست فيها سُنَّة ثابتة عن رسول الله ﷺ فإِن كون الإِنسان يبقى على طبيعته معتمداً على الرِّجلين كلتيهما هو الأولى والأيسر. قوله: «وبُعْدُه في فَضَاء»، الضَّمير يعود إلى «قاضي الحاجة»، والمراد بُعْدُهُ حتى لا يُرى جسمُه، وذلك إِذا كان في
(١) رواه الطبراني في «الكبير» (٧/رقم ٦٦٠٥)، والبيهقي (١/ ٩٦) عن سراقة بن مالك. وضعّفه: النووي، والهيثمي، وابن حجر. انظر: «الخلاصة» رقم (٣٦١)، «المجمع» (١/ ٢٠٦)، «بلوغ المرام» رقم (١٠٤). (٢) انظر: «كشاف القناع» (١/ ٦٠).

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