Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

the Sunnah of the Messenger, peace and blessings be upon him, concerning its names must be believed and affirmed by the believer.

His statement, “from the punishment of Hell”: does this mean that one seeks refuge in Allah from committing the sins that lead to Hell, or that one seeks refuge in Allah from Hell itself—while, if he disobeys, he asks Allah for forgiveness—or does it encompass both matters?

The answer: It encompasses both. He seeks refuge in Allah from the punishment of Hell; that is, from committing the causes that lead to the punishment of Hell.

And “from the punishment of Hell” means: from the punishment of Hell if he commits the causes that necessitate it. For a person is in one of two states: either he is protected from sins—this is Allah’s protection from committing the cause—or he is pardoned for his sins, and this is Allah’s protection from the effect of the cause.

By our saying, “protection from sins,” we do not mean absolute protection from sin, for the Prophet, peace and blessings be upon him, said: “Every son of Adam is prone to err, and the best of those who err are those who repent.” (1) He also said: “If you did not commit sins, Allah would take you away and bring a people who would commit sins, then seek Allah’s forgiveness, and He would forgive them.” (2)

His statement, “and from the punishment of the grave,” is coordinated with “from the punishment of Hell.” The punishment of the grave is the punishment that occurs therein. The basic meaning of the grave is the burial place of the deceased. Allah Most High says:

“Then He causes him to die and provides a grave for him.” [Surah ‘Abasa]

Ibn

(1) Narrated by Imam Ahmad, 3:198; al-Tirmidhi, Book of the Description of the Day of Resurrection, no. 2499, who said: “A ghareeb (unfamiliar-chain) hadith”; Ibn Majah, Book of Asceticism, Chapter on the Mention of Repentance, no. 4251; and al-Hakim, 4:244. (2) Narrated by Muslim, Book of Repentance, Chapter on the Erasure of Sins through Seeking Forgiveness and Repentance, no. 2749 (9).
صَحَّ في سُنَّة الرسول ﷺ مِن أسمائها فإنه يجب على المؤمن أن يصدِّق به ويُثْبِتَه. وقوله: «من عذاب جهنَّم» هل المراد أنه يتعوَّذ بالله من فِعْلِ المعاصي المؤدِّية إلى جهنم، أو يتعوَّذ بالله من جهنَّم، وإن عَصَى فهو يطلب المغفرة من الله، أو يشمَلُ الأمرين؟ الجواب: يشمَلُ الأمرين، فهو يستعيذُ بالله مِن عذاب جهنَّم، أي: مِن فِعْلِ الأسباب المؤدِّية إلى عذاب جهنَّم. ومِن عذاب جهنَّم، أي: من عقوبة جهنَّم إذا فَعل الأسباب التي توجب ذلك؛ لأن الإنسان بين أمرين: إمَّا عصمة مِن الذُّنوبِ، فهذا إعاذة الله من فِعْلِ السبب، وإما عفوٌ عن الذُّنوبِ وهذا إعاذة الله مِن أَثَرِ السبب. وقولنا: العصمة مِن الذُّنوبِ، ليس معناه العصمة المطلقة؛ لأن النبيَّ ﷺ قال: «كلُّ بني آدم خَطَّاء، وخيرُ الخَطَّائين التوَّابُون» (١). وقال: «لو لم تُذنبوا؛ لذهبَ اللَّهُ بكم، ولجاء بقومٍ يُذنبون؛ فيستغفرون الله؛ فيغفر لهم» (٢). قوله: «ومن عذاب القبر» معطوفة على «مِن عذاب جهنَّم» وعذاب القبر ما يحصُل فيه من العقوبة، وأصل القبر مدفن الميِّت، قال الله تعالى: ﴿ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ *﴾ [عبس] قال ابنُ
(١) أخرجه الإمام أحمد (٣/ ١٩٨)؛ والترمذي، كتاب صفة القيامة (٢٤٩٩) وقال: «حديث غريب»؛ وابن ماجه، كتاب الزهد، باب ذكر التوبة (٤٢٥١)؛ والحاكم (٤/ ٢٤٤). (٢) أخرجه مسلم، كتاب التوبة، باب سقوط الذنوب بالاستغفار والتوبة (٢٧٤٩) (٩).

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