Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

and light before him, you would benefit from it; but in the Hereafter, that will not be so.

In the Hereafter, people will also perspire, but their sweat will vary tremendously, even though they are in the same place. For some, the sweat will reach their ankles; for others, their knees; for others, their waist; and some will be bridled by their sweat.

Thus, it is not permissible to compare the conditions of the Hereafter to those of this world, and then go on to invent matters for which neither the Quran nor the sunnah provides any basis—such as dividing the Fire into two Fires: one for sinful Muslims and one for the disbelievers. What has reached us, and what our knowledge has established, is that it is one Fire, though it varies in its severity.

The fifth point: Where is it located?

The answer: It is located in the earth. Some scholars, however, have said that it is in the seas, while others have said that it is in the depths of the earth. What appears to be correct is that it is in the earth, but we do not know precisely where in the earth it is.

The evidence that the Fire is in the earth is the saying of Allah Most High:

“Indeed, the record of the wicked is in Sijjin.” [Surah al-Mutaffifin 83:7]

Sijjin is the lowest earth, as stated in the hadith of al-Bara' ibn 'Azib concerning the disbeliever at the time of death and when his soul is taken: the gates of heaven are not opened for them, and Allah Most High says, “Write the record of My servant in Sijjin, in the lowest earth, and return him to the earth.” (1) If the Fire were

(1) Recorded by Imam Ahmad, 4:287, 295; Abu Dawud, Kitab al-Sunnah, chapter on questioning in the grave and the punishment of the grave, no. 4753; and al-Hakim, 1:37, who said, “Authentic according to the criteria of Muslim,” and al-Dhahabi concurred. It was also authenticated by Ibn al-Qayyim in Tahdhib al-Sunan, 4:337.
وبين يديه نورٌ فإنك تنتفع به، أمَّا في الآخرة فلا. وفي الآخرة أيضاً يَعْرَقُ النَّاسُ، فيختلف العَرَقُ اختلافاً عظيماً بينهم؛ وهم في مكانٍ واحد، فمِن النَّاسِ مَن يَصِلُ العَرَقُ إلى كعبيه، ومنهم مَن يَصِلُ إلى ركبتيه، ومنهم مَن يَصِلُ إلى حقويه، ومنهم مَنْ يُلجمُه العَرَقُ. فلا يجوز أن نقيسَ أحوالَ الآخرة بأحوال الدُّنيا، ثم نذهب ونُحدِث أشياء لم تأتِ في الكتاب والسُّنَّة، كتقسيم النَّار إلى نارين: نار للعصاة، ونار للكافرين. فالذي بلغنا ووصل إليه عِلمُنا أنها نارٌ واحدة لكنها تختلف. الوجه الخامس: أين مكان وجودها؟ الجواب: مكانها في الأرض، ولكن قال بعضُ أهل العِلْم: إنَّها البحار. وقال آخرون: بل هي في باطن الأرض. والذي يظهر: أنَّها في الأرض، ولكن لا ندري أين هي مِن الأرض على وَجْهِ التعيين. والدَّليل على أنَّ النَّارَ في الأرض: قول الله تعالى: ﴿كَلاَّ إِنَّ كِتَابَ الْفُجَّارِ لَفِي سِجِّينٍ *﴾ [المطففين: ٧] وسِجِّين الأرض السُّفلى كما جاء في حديث البَراءِ بن عَازبٍ فيمن احتُضِرَ وقُبِضَ مِن الكافرين، أنَّها لا تُفتَّحُ لهم أبوابُ السَّماءِ، ويقول الله تعالى: «اكتبوا كتابَ عبدي في سِجِّين في الأرض السُّفلى، وأعيدوه إلى الأرض» (١) ولو كانت النَّارُ
(١) أخرجه الإمام أحمد (٤/ ٢٨٧، ٢٩٥)؛ وأبو داود، كتاب السُّنة، باب المسألة في القبر وعذاب القبر (٤٧٥٣)؛ والحاكم (١/ ٣٧) وقال: «صحيح على شرط مسلم» ووافقه الذهبي؛ وصححه ابن القيم في «تهذيب السنن» (٤/ ٣٣٧).

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