Al-Uqud al-DurriyyaIbn Abd al-Hadi

You descended upon the dwellers of the graves as a mercy, rescuing them from the darkness of oppression and the anguish of thirst. (1)
May the wasmi rain—those gentle early-season showers—water your grave at every dawn; clouds of the Lord’s good pleasure have thereby adorned the meadow. (2)
May white chamomile hover over it in smiling bloom, and may the garden within raise up a star, then a host of stars in its sky.

Completed—and all praise belongs to Allah, Lord of the worlds.

In the name of Allah, the Most Compassionate, the Most Merciful.
An elegy for Shaykh al-Islam, the godly scholar Aḥmad ibn Taymiyyah al-Ḥarrānī, composed by Shaykh Shams al-Dīn al-Ḥanbalī, one of the righteous folk of al-Ṣāliḥiyyah, born around the year 701 AH at the foot of Mount Qāsiyūn:

A momentous calamity has overtaken us—vast, terrifying, immense; all consolation is powerless against it, and eyes have grown white with weeping.
Time has clenched shut, leaving no patience and no endurance; it struck, and the nights’ turns came rushing on in hurried succession.
The crisis keeps swelling (3); thoughts are bewildered, and horrors and dread have closed in on every side.
It is as though the sun in heaven were eclipsed, its light torn from it and utterly severed.
The very sky wears funeral garb, night-like in appearance, as though the wings of darkness had been let down over the evening. (4)
My tears, O Saʿd, have mingled with my blood, as though a fire were blazing within my heart.
I pass each evening and morning crushed by sorrows, and my grief will endure for as long as time itself lasts. (5)

(1) This is an unwarranted form of hyperbole. (2) The preposition fi (in) is missing from F, while D reads: "al-wasmi kulla sahira … … biha al-rawd qad sama" ("the rain of the wasmi season every dawn … … whereby the meadow has flourished"). (3) The manuscripts give muʿẓam (most), but the reading adopted here restores the poetic meter. (4) F has munbasil, which is incorrect. (5) A marginal note in K suggests the word may be muttasil (continuous).
نزلتَ على أهل المقابر رحمة ... وأنقذتهم من ظلمة الظلم والظّما (١) سقى قبرك الوسمي في كلّ سَحْرة ... سحائبُ رضوان به الروض وسّما (٢) ورفّ عليه الأقحوان مفلّجا ... وأطلع فيه الروض نجمًا وأنجما تمت، والحمد لله ربِّ العالمين. * * * * بسم الله الرحمن الرحيم، مرثاة في شيخ الإسلام العالم الرباني أحمد ابن تيمية الحرَّاني، للشيخ شمس الدين الحنبلي، من أهل الصالحية، ومولده قريبًا من سنة إحدى وسبعمائة بسفح قاسيون: خَطْب جسيم [عَرانا] هائل جَلَل ... قد عزَّ منه العزا، وابيضّت المقل والوقت قبض، فلا صبر ولا جَلَد ... أتى وصَرْف الليالي سابق عَجِل والأمر يَعْظُم (٣)، والأفكار حائرة ... وقد أحاطت بنا الأهوال والوجل كأنما الشمس في جوِّ السما كسفت ... وضوؤها بائن عنها ومنفصل والجوّ في مأتم، كالليل منظره ... كأنَّ جنح الدّجى في الليل مُنْسَبل (٤) فدمعتي بدمي يا سعد قد مُزِجت ... كأنما في فؤادي النار تشتعل أُمسي وأصبح والأحزان تكمدني ... وحسرتي بدوام الدّهر تتصل (٥)
(١) هذا من المبالغات غير المحمودة. (٢) «في» سقطت من (ف)، و (د): «الوسمي كل سحيرة ... ... بها الروض قد سما». (٣) النسخ: «معظم» وما أثبت يستقيم به الوزن. (٤) (ف): «منبسل» خطأ. (٥) في هامش (ك): «لعله: متصل».

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