Al-Uqud al-DurriyyaIbn Abd al-Hadi

He also composed, in praise of him (1)—may Allah bless him and be pleased with him:

The truth has become plain; no excuse remains for any excuse-maker,
And whoever possesses insight has certainly perceived it.

Its fragrance has spread throughout existence,
So the whole universe now breathes the sweetness of its perfumed breeze.

Its brilliance flashed across the horizon; at once
The darkness of falsehood scattered in fear and dread.

It turned and fled, backing away in full retreat; they tore it apart—
Ninety followers trailed behind it, step for step (2).

Vacillating, their resolve feeble—you would take them
For travellers whom cowardice has kept from setting out (3).

The breadth of the lands grew tight around them
When the lofty rank of Taqī al-Dīn soared above all mankind.

He outstripped every peer of his age,
In knowledge, forbearance, exegesis, and penetrating insight.

He was distinguished by the highest degrees,
Surpassing even the teachers of their teachers of ages long past.

They had imagined that knowledge was theirs alone
Until Aḥmad, champion of transmitted reports, came upon them.

A pillar of the Sacred Law, reviver of justice, defender of the religion of truth,
Seeking support from the verses and the prophetic reports.

With explicit texts and unanimous consensus he shattered their ranks;
Thereafter that assembled host found itself confined and hemmed in (4).

(1) MS F reads: “yamdahuhu biha” (he praises him with it). (2) The line appears the same in the two manuscripts; the margin of K adds: “so in the exemplar.” Copy T—and, following it, D—amends the verse to: …… huna … lahu tawabiʿu tasʿā minhu fī al-athar A further possible emendation is: …… al-qahqarā (wahana) … (wakam) lahu tabaʿun yasʿawna fī al-athar (3) F and K read: “qad adāfahum,” which makes little sense. H has: “qad aʿnāqahum,” closer to the adopted text. The margin of K notes: “Thus in the exemplar; Abu Ismaʿil Yusuf Husayn—may he be pardoned.” T corrects it to: “aṣābahum” (befell them). (4) Omitted in MS F.
وله أيضًا يمدحه (١) ــ ﵀ ورضى عنه ــ: الحقُّ حصحص لا عذرٌ لمعتذرِ ... وقد تحقَّقه من كان ذا بَصَر وفاح عَرْفُ شذاه في الوجود فظلْـ ... ـلَ الكون في أَرَجٍ من نشره العَطِر ولاح لألاؤه في الأفق، فانقشعت ... غياهبُ الإفك من خوفٍ ومن حَذَر وفَرَّ يُدْبِرُ يمشي القهقرى، واهتكوه ... له تبع تسعون في الأثر (٢) مذبذبين لضعف العزم تحسبهم ... سفرًا [أعَاقَهُمُ] (٣) جبنٌ عن السفر ضاقت بهم سَعَةُ الأقطار حين سما ... سموّ قَدْر تقيِّ الدين في البشر وفاق أنداده في العصر قاطبةً ... بالعلم والحلم، والتفسير، والنظر وامتاز بالدرجات العاليات على ... شيوخ أشياخهم في سالف الدَّهَر كانوا يظنون أنّ العلم منحصرٌ ... فيهم إلى أن أتاهم أحمد الأثر ركن الشريعة محيي العدل ناصر ديـ ... ـن الحق، مستنصر بالآي والخبر ففلَّ بالنصِّ والإجماع جَمْعهم ... فأصبحوا بعد ذاك (٤) الحصر في حَصَر
(١) (ف): «يمدحه بها». (٢) كذا البيت في النسختين، وفي هامش (ك): «كذا في الأصل». وأصلح البيت في (ط) وعنها في (د) إلى: ...................... هنا ... له توابع تسعى منه في الأثر ويمكن إصلاحه هكذا: ........... القهقرى (وَهَنًا) ... (وكم) له تبع يسعون في الأثر (٣) في (ف، ك): «قد أضافهم» ولا يستقيم. و (ح): «قد اعناقهم». وهي الأقرب إلى ما أثبت، وفي هامش (ك): «كذا في الأصل، أبو إسماعيل يوسف حسين عُفي عنه. وأصلحها في (ط): «أصابهم». (٤) سقطت من (ف).

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