Al-Uqud al-DurriyyaIbn Abd al-Hadi

O you who are the object of my supplication and of my devotion—
whose praises waft with a fragrant scent (1),
unto the lofty court of your presence my heart forever comes and goes,
a guest continually arriving and departing.
By your life!—if tomorrow my portion from Allah, in His final abode,
were to be like what I enjoy with you in this world,
“then that would indeed be a fruitless return.”

He (may Allah have mercy on him) also composed the following in his praise:

We thank Allah with sincerity and praise Him;
we ever magnify Him and affirm His oneness.
In His abundant favor (2) we seek refuge and take shelter;
to Him we hasten, humble and diligent in service.
By His help we charge and seek aid against the foe,
for apart from Him we have no deity to worship.
To Him belong praise and glory—for He is worthy of both—
and to Him belong majesty and everlasting permanence.
The Protector has favored us, in an age grown languid,
with a youth who refines our religion and sets it straight:
I mean Taqi al-Din, a consummate master
who fortifies the pillars of the noble Sacred Law;
a scholar, scrupulous and exacting,
whose rank outshines even Suhā and the Pole Star;
one who offered up his precious soul (3) for the sake of Allah Himself,
and whom no threat could ever dismay.

(1) Manuscript F reads: "wa-fatih … al-asirahu". (2) Manuscripts K and H read: "wa-bidhaylih"; in the margin of K one finds: "Z: bi-fadlih; that is how it appears in the manuscript’s margin, though I consider it to belong in the main text. Allah knows best. Abu Ismail Yusuf Husayn." In F the siglum (Z) is written twice in the upper margin opposite the first two verses. (3) Manuscript F reads: "fi al-nafs" (within oneself).
أيا مَن دعائي ويا مَن ولائي ... وفائح أثنيتي العاطره (١) لعلياء حضرته دائمًا ... تردّد واردة صادره لعمرك إن كان حظِّي غدًا ... مِنَ الله في داره الآخره كما هو عندك في هذه ... «فتلك إذًا كرَّة خاسره» * * * * وله أيضًا فيه يمدحه رحمه الله تعالى: اللهَ نشكُر مخلصين، ونحمد ... وله نعظِّم دائمًا، ونُوَحِّد وبفضله (٢) الضافي نلوذُ ونلتجي ... وإليه نسعى مُخبتين ونَحْفِد وبه نصول ونستعين على العِدى ... إذ لا سواه لنا إلاه نَعْبُد فله الثنا والمجد، إذ هو أهله ... وله الجلالة والبقاء السرمد مولًى حبانا في فتور زماننا ... بفتًى يثقِّف ديننا ويسدّد أعني تقيّ الدين، أكمل سيّد ... لدعائم الشرع الشريف يشيّد العالم الوَرِ ع المحقّق، والذي ... من دون رتبته السُّهى والفرقد من جاد بالنفس (٣) النفيسة منه في ... ذات الإلاه ولم يَرُعْه تهدّد
(١) (ف): «وفاتح ... العاصره». (٢) (ك، ح): «وبذيله» وكتب في هامش (ك) ما نصه: «ظ: بفضله، كذا في هامش الأصل، ولكن الظاهر عندي في متن الأصل. والله أعلم. أبو إسماعيل يوسف حسين. وفي (ف) كتب في الطرّة مقابل البيتين الأولين رمز (ظ) مرتين. (٣) (ف): «في النفس».

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