Al-Uqud al-DurriyyaIbn Abd al-Hadi

Nor do I mind whether the secret be divulged or kept concealed, (1)
for how could I ever awake in harmony with outsiders?
A portion of what is within me distracts me even from myself.
Yet were a blaze of ghada-wood set alight in my heart,
it would only heighten my delight in love and my contentment.
But when the essence of my patience faded into a passing state,
I recited—as admonition—the words of the Gilani youth,
and sayings like those of Master al-Hasan, (2)
addressed to an ignorant soul pained by censure
and rebuked for what he did not grasp:
“Spare me your blame, for I do not comprehend it;
indeed, there are moments whose very existence wearies me.
Leave the strangers be—my own soul already crowds me.”

Finished.

He also said—may Allah bless him and be well-pleased with him:

O Knower exalted beyond any rival that could resemble You,
surpassing Your peers in all that You undertake;
O man of virtues, adornment of the eminent,
vanquisher of pretenders, confounder of adversaries!
Clarifying Your merit needs no further supplement,
yet detailing it is itself a worthy recompense.
O You—were I to try to count Your virtues
in verse and prose, to chant them and relate them—
I would be overwhelmed; were it not that Your noble traits refine me,
I would never secure even a single shade of their meaning.

(1) Manuscript F reads “bil-iʿbar multahiman.” In the margin of K we find: “quoted from him: multahiman.” D likewise has “multahiman,” and another copy agrees with the adopted reading. (2) Manuscript F gives “bihi wa-min qawl Sayyid al-Hasani.”
ولا أبالي أُذيع السّرُّ أو كُتما ... وكيف أصبح بالأغيار ملتئما (١) وبعض ما بيَ عن إيَّاي يشغلني هذا ولو أُضْرِمت في القلب نار غضًى ... ما ازددتُ إلا ابتهاجًا بالهوى ورضا لكنّ جوهر صبري مذ غدا عَرَضًا ... أنشدت قولَ الفتى الجِيليّ متَّعِظا به ومن مثل قول السيد الحسن (٢) مخاطبًا لجهول بات يؤلمه ... عَذْلًا، ويلحاه فيما ليس يعلمه عَنّي ملامك إني لست أفهمه ... وربّ وقت وجودي فيه أسأمه دع الأجانب بل روحي تزاحمني تمت. * * * * وله فيه أيضًا ــ ﵀ ورضي عنه ــ: يا عالمًا جلَّ عن ضدٍّ يضاهيه ... وفاق أقرانه فيما يعانيه يا ذا الفضائل، يا زين الأماثل، يا ... مُردي المماثل، يا مُوهي مُناويه إيضاح فضلك لا يحتاج تكملةً ... لكن مفصَّله عن ذاك مجزيه يا من إذا رُمْتُ أن أحصي مناقبه ... نظمًا ونثرًا وأنشيه وأرويه حصرت لولا سجاياه تهذّبني ... لما ظفرت بمعنًى من معانيه
(١) (ف): «بالاعبار ملتهمًا». وفي هامش (ك): «منقول عنه: ملتهمًا». و (د): «ملتهمًا» وفي نسخة كما هو مثبت. (٢) (ف): «به ومن قول سيد الحسني».

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