Al-Uqud al-DurriyyaIbn Abd al-Hadi

And if the question shifts to his lineage—“From whose stock does this noble man descend?”—then say: “He comes from a line of soaring glory; how excellent a son he is!”

Whether on the battlefield or in calm disputation, a banner of victory and divine success is perpetually unfurled for him.

Kings stand in awe of his lofty gathering, as do those whose own might is feared; even men who never quail before a lion feel apprehension in his presence.

So great is his reverence for the truth that, were a fierce lion to halt before him, it would slink away trembling.

He has forsaken the world and its finery out of pure detachment, leaving behind neither scrap nor fibre.

Ears lean in gentle attentiveness (1) when he speaks, as though hearing itself were bound to his words.

His very mention—and still more his sight—reminds (2) one of Allah, like the recollection of a long-lost treasure once it has been regained.

You will always see crowds at his door: some come to acquire knowledge, others to obtain beneficence.

Never did he invoke harm against those who, in their aggression, thirsted for his blood; he blamed no critic, nor did he harbor resentment.

Indeed, he would sometimes ask the Almighty Allah to forgive anyone who deliberately wronged him or even plotted to kill him.

Such is the champion of young men—unlike the savage tiger that lashes out in fury when angered (3).

“These acts of nobility are no mere two bowls of milk,” a gift that would scarcely satisfy a handful of hungry people tomorrow.

His qualities are like the lingering perfume of a garden, long established, which the breeze seeks out again after intervals (4);

or like the stars that guide a solitary traveler by night when he is left alone in the darkness.

(1) MS F reads: "laynan" (softly). The margin of MS K adds: "It may be laytan, with a dotted t. The word layt denotes the side of the neck; compare the hadith: ‘Then the trumpet is blown, and no one hears it without tilting his layt and raising his layt.’ Allah knows best." (2) MS F: “wa-bi-dhikr” (“and with mention”). (3) Omitted in MS F. (4) The manuscripts read “al-imad,” which is probably a copyist’s error for “al-‘ihad.”
أو قيل: مِنْ وُلْدِ مَنْ هذا الكريم؟ فقل: ... من وُلْدِ مجدٍ علا، أكْرِم به ولدا مولًى له في جلادٍ أو مجادلة ... لواء نصر وتوفيق قد انعقدا تهاب مجلسَه العالي الملوكُ، ومَن ... يُخشى سَطاه، ومن لم يَرْهَبِ الأسدا من أجل تعظيمه للحقّ لو وقف الْـ ... ـلَيثُ الهصور لديه راح مرتعدا وكونه تَرَك الدنيا وزينتها ... زهدًا ولا سَبَدًا أبقى ولا لَبَدا تصغى المسامِعُ ليتًا (١) عند منطقه ... كأنما السمع بالألفاظ قد عُقدا وتُذْكِرُ (٢) اللهَ ذكراهُ ورؤيتُه ... تذكار واجد ما قد كان قد فُقِدا ترى ازدحامًا على أبوابه أبدًا ... إما لكسب علوم، أو لنيل جَدا لم يَدْعُ يومًا على من خاض في دمه ... بغيًا، ولا لام ذا لومٍ ولا حَقَدا وربما استغفر الله العظيم لمن ... عمدًا عليه اعتدى، أو قَتْله اعتمدا كذا يكون فتى الفتيان، لا رجل ... يكون (٣) كالنّمر الضاري إذا حَرَدا «هذي المكارم لا قَعبان من لَبَنٍ» ... لا يكفيان لبعض الجائعين غدا له صفات كنَشْر الروض تالدةً ... غِبَّ العهاد (٤) عليك الريح مفتقدا أو كالنجوم التي تهدي أخا سَفَرٍ ... ليلًا، إذا ظل في الظلماء منفردا
(١) (ف): «لينًا». وفي هامش (ك) ما نصه: «لعله (ليتًا) بالتاء المثناة. والليت: صفحة العنق، وفي الحديث: «ثم ينفخ في الصور فلا يسمعه أحد إلا أصغى ليتًا ورفع ليتًا»، والله أعلم». (٢) (ف): «وبذكر». (٣) سقطت من (ف). (٤) النسخ: «العماد» ولعلها مصحفة عن «العهاد».

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies