Al-Uqud al-DurriyyaIbn Abd al-Hadi

By Imām Najm al-Din Ishāq ibn Almā al-Turkī (1), written in reply to Ṣadr al-Din Ibn al-Wakīl, who had lampooned Shaykh al-Islam Aḥmad Ibn Taymiyyah and claimed that when the shaykh left Damascus during his first ordeal the sky began to rain:

  1. Who will convey from me to that foul fellow a word
    whose tempered edge will snap his back like a sword?

  2. Do you allege that when the Imām departed only a drizzle fell?
    You lie—rather, the very heavens wept at his absence.

  3. Do you not see the forenoon sun in mourning attire,
    the whole expanse of heaven clad in black for his remoteness?

  4. He shall most certainly enter the land of Egypt in safety (2),
    enfolded in a calm that comes to him from on high.

  5. And he shall surely return to Damascus upheld in triumph—
    just as a keen blade finds its way back to its sheath.

  6. You will behold with your own eyes an elevation that grieves you:
    time may perish, yet his glory will never be exhausted.

  7. In your folly you have tried to imitate him—
    but how do the foxes of the waste compare with its lions?

  8. The hands of time have churned the two of you;
    you turned out the drifting scum, while he was the pure cream.

  9. Hide your faults—caravans have spread their tale
    through every valley’s depth and every upland height.

  10. It is reproach enough that you have taken arms
    against the intimate friend and servant of the Lord of all worlds.

Completed; the poem consists of ten verses.

(1) His biographical notice appears above, p. 452. (2) In manuscript K the word is not clearly written; the copy shows it as “amamana.”
للإمام نجم الدين إسحق بن ألمى التركي (١)، يجيب صدر الدين ابن الوكيل، في قصيدة هجا بها شيخ الإسلام أحمد ابن تيميّة، وزَعَم أنه لما خرج من دمشق في محنته الأولى مُطِرت السماء: مَن مبلغٌ عنّي الخبيثَ مقالةً ... كالسيف أَقْصَمَ ظهرَه بفرِنْدِه أزَعَمْت إذ غاب الإمام همى الغما ... مُ؟ كذبتَ، بل بكت السماءُ لفقده أوَ ما ترى شمسَ الضحى في مأتم ... والجوّ قد لبس الحداد لبعده فَلَيَدْخُلَنَّ لأرض مصرٍ آمِنًا (٢) ... بسكينةٍ حفَّت به من عنده ولَيْرجِعَنَّ إلى دمشق مؤيَّدًا ... حقًّا، كما عاد الحسامُ لغِمْده وترى بعينك ما يسؤوك من عُلًا ... يفنى الزمانُ، ولا نفادَ لمجده أظللتَ من حمقٍ به متشبهًا ... أين الثعالب في الشَّرَى من أُسْدِه مَخَضَتْكما أيدي الزمان، فكنت كالز ... بد الجفاء، وكان خالص زبده فاستر معايبَك التي سارت بها الرّ ... كبان في غَور الوجود ونجده فكفاك مقتًا أن تكون محارِبًا ... لوليّ ربِّ العالمين وعبده تمت، وهي عشرة أبيات. * * * *
(١) تقدمت ترجمته (ص ٤٥٢). (٢) (ك) غير محررة ورسمها «أمامنا».

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