Al-Uqud al-DurriyyaIbn Abd al-Hadi

Though his body now lies concealed in the earth,
his fragrance still wafts abroad like the scent of arar-wood [1].

He was the axis, the scholar, the Imām—
a shaykh unrivalled in glory [2].

A comforter of orphans, kindly and merciful;
his learning cast its light over every land.

Since he departed I have found no ally
against the blows of time save the tears in my eyes.

My days, for want of him, are as dark as my nights,
after nights in his company that were bright as day.

O Ibn Taymiyyah, unique one of the age,
master, a stranger in foreign climes!

You were a cave, a refuge for the fearful from misguidance,
a powerful champion of the truth [3].

If, after you, I call upon both weeping and patience,
weeping responds, while patience turns away.

Should my hope of reunion be severed,
my sorrow will endure for the span of ages.

Beloved of the God-fearing, their Imām—
meet now what the Concealer has promised you:

“Forgiver of sin, Accepter of repentance, Lord of bounty,
Almighty, Guardian, Ever-Forgiving.”

Upon your pure soul I send—
O my longing and the goal of my desire—

unending greetings and peace
so long as the stars of dawn continue to shine.

Completed, and praise belongs to Allah alone.

(1) Al-ʿarar is an aromatic plant. (2) An essential addition that keeps the sentence coherent; the manuscripts read: “and an old man.” (3) The base manuscripts give the adjective mukhif (“frightening”), which is likely a corruption of mukhawf (“fear-inducing”); manuscript F instead reads wa nasir (“and a supporter”).
إن يكن جسمه تغيَّب في التُّرْ ... ب فمعناه نشرُه كالعَرار (١) كان قطبًا، وعالمًا وإمامًا ... [كان] (٢) شيخًا لوحده بالفخار جابرًا لليتيم، برًّا، رحيمًا ... علمه مشرقٌ على الأمصار لم أجد بعده مُعينًا على الدهـ ... ـر معينًا سوى عيون جواري فنهاري من فَقْده مثل ليلي ... بعد ليلٍ بوصله كالنهار يا ابن تيميّة، ويا أوحدَ العصـ ... ـر، ويا سيدًا غريبَ الديار كنت كالكهف ملجأً لمخيف ... من ضلال، وناصرًا (٣) باقتدار إن دعوتُ البكاء بعدك والصبـ ... ـر أجاب البكا، وولَّى اصطباري فرجائي إن ينقطع مِن وصال ... سوف يبقى حزني مدى الأعمار كنت حِبًّا للمتقين إمامًا ... فَالْقَ ما قد وُعِدْتَ من سَتَّار غافرِ الذنب قابل التوب ذي الطو ... ل، العزيز المهيمن الغفَّار وعلى نفسك الزكية منِّي ... يا منائي ومنتهى أوطاري كلّ وقت: تحيّة وسَلام ... ما أضاءت كواكبُ الأسحار تمت، والحمد لله وحده. * * * *
(١) العرار: نبت طيب الرائحة. (٢) زيادة لازمة يستقيم بها السياق، وفي النسخ: «وشيخًا». (٣) كذا في الأصول «مخيف» ولعلها محرفة عن «مخوف». و (ف): «وناصر».

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