Al-Uqud al-DurriyyaIbn Abd al-Hadi

He remains ever guided, ever a devoted follower, ever striving for every form of good (1);

[q 164] He has never ceased to trace the footsteps of the Messenger along the straight path, marked out by the banners of clear proofs;

He guides people to his Sunnah, issues verdicts in accord with his law, and safeguards its sanctity at every hour (2);

He is the Pole of the age, the crown of all humankind, the very spirit of meanings who has encompassed every act of worship (3);

The scholar par excellence of existence, peerless in his insights—by the sword of guidance he has routed the people of error;

From the Chosen One he inherited knowledge and discernment, and from him there came a continual flow of generous gifts;

No petitioner ever approached him without receiving a favor—either through open munificence or through tactful regard;

What can I say? My speech is hemmed in: when I attempt to describe his character, my expressions fall short;

In knowledge, none among us can draw near to him except our Imams, those graced with special care;

In renunciation, we have heard of no one who resembles him save the men of old, the people of wondrous gifts;

In generosity, we have found no equal—only the Barmakids once basked in such felicity;

He gives while himself in need—indeed a marvel; such a thing we have never heard in all the tales (4);

The sun of meanings gleams in his noble traits, and in the clarity of his face shines the light of guidance;

He is an ocean of gnosis whose very shore leaves the people of insight and the masters of final stations bewildered.

(1) This line appears only in the base manuscript. (2) The base manuscripts read "yahwa" (desires), while MS T reads "yahdi" (guides), which is the correct reading. (3) MS F reads "al-ibarat" (expressions). (4) MSS F, K, and T read "huwa" (he).
ما زالَ مُهْتديًا ما زالَ مقتديًا ... ما زال مُجْتهدًا في كلِّ خيراتِ (١) [ق ١٦٤] ما زال يتبعُ آثارَ الرسولِ على الـ ... ـنهجِ القويمِ بأعلامِ الدَّلالات يهدي (٢) لسنته يُفْتى بشِرْعتِه ... يرعى لحُرْمته في كلِّ ساعات قُطْبُ الزَّمان وتاجُ الناس كلّهم ... رُوح المعاني حوى كلَّ العبادات (٣) حبرُ الوجودِ فريدٌ في معارفه ... أفنى بسيفِ الهُدى أهلَ الضلالات حوى من المصطفى عِلْمًا ومعرفةً ... وجاءه منه إمداد النوالات ما جاءه سائلٌ إلا ويَمْنحُهُ ... إما بجود وإما بالمداراة ماذا أقولُ وقولي فيه منحَصِر ... في وصف أخلاقه كلّت عباراتي في عِلْمه ما عِلْمنا من يُناسبه ... إلّا أئمتنا أهلُ العنايات في زُهدِه ما سَمِعْنا من يُشاكِله ... إلّا رجالٌ مضوا أهلُ الكرامات في جوده ما وجدنا من يماثله ... غيرُ البرامك كانوا في سعادات يجود وهو فقيرٌ إنَّ ذا عَجَبٌ ... هذا (٤) الذي ما سمعنا في الحكايات تلوحُ شمسُ المعاني في شمائله ... وفي صفا وجهه نورُ الهدايات بحر المعارف تاهوا في بدايته ... أهلُ المعاني وأربابُ النهايات
(١) البيت من الأصل فقط. (٢) الأصول: «يهوى». و (ط): «يهدي» وهو الصواب. (٣) (ف): «العبارات». (٤) (ف، ك، ط): «هو».

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