Al-Uqud al-DurriyyaIbn Abd al-Hadi

And he likewise—may Allah pardon them both (1)—said:

A life (2) God granted me, spent at al-Thanayyāt,
with neighbors among whom my yearning tasted sweet.

How blissful were my days in their encampment,
while good fortune hurried to fulfil my desires.

The cup (3) brimmed with every kind of delight,
and, near the beloved, my felicities shone.

Whenever their beauty dawned upon my heart,
it was as though I basked in bliss amid blooming gardens.

I once lived close to them, with union firmly joined (4);
estrangement and abandonment never crossed my mind.

Today I awake in tears after their departure;
when they went far, my joys went farther still.

Since the moment their loveliness left my sight,
my comfort, my soul, my fragrance, my repose are gone.

No draught has tasted pure to me since they departed;
from the hour they turned away, the sweetness of my pleasures fled.

O masters who captured my heart by your gentleness,
what harm if you restored to me those moments past?

You are my desire, my request, my hope—
the furthest end of my quest and aim.

You are my joy, my hearing, my sight;
my bliss, my meadows, my gardens of delight.

You are my life, my solace, my honor,
and your remembrance is the constant polish of my heart (5).

When they rode off and my heart rode in their litters,
I cried, consumed by fire: “How immense is my anguish!”

(1) MSS F, K, and T read: “He also composed a poem lamenting Shaykh al-Islam Ibn Taymiyyah once again.” (2) MSS F, K, and T read: “ayshan.” (3) The base manuscripts give “yujla,” a scribal error; the correct reading is what we have adopted. (4) MSS K and T read: “muqtarani.” (5) Immediately thereafter, MSS F, K, and T insert the couplet: lahfi ‘ala zamanin walla wa ma zafarat … ruhi bima tartaji yawma l-uthaylati ("Alas for a time that has passed, when my soul never gained what it longed for on the day of al-Uthaylat.")
وله ــ أيضًاـ عفا الله عنهما (١): للهِ عَيشٌ (٢) تقضَّى بالثنيَّاتِ ... مَعْ جيرةٍ لذَّ لي فيهم صَباباتي ما كان أهْنا زماني في رُبوعهمُ ... والسَّعْدُ يسعى بما فيه إراداتي والكأسُ تُمْلا (٣) بأنواع السّرور وفي ... قُربِ الأحبَّةِ تَبْدو لي سعاداتي إذا تجلَّوا على قلبي بِحُسْنهم ... كأنَّنِي في نعيمٍ وسط روضاتي قد كنتُ في قُربهم والوصل مقترنٌ (٤) ... لم يَخْطر الصَّدُّ والهِجْرانُ في ذاتي واليومَ أصبحتُ أبكي بعد بُعْدِهمُ ... لمَّا تناءوا نأتْ عنِّي مسرَّاتي وغابَ مُذ غاب عن عيني جمالهمُ ... راحي ورُوحي ورَيحاني وراحاتي ولا صفا بعدَهم عيشي بمَنْهلةٍ ... ومُذْ تولّوا تولى طِيبُ لذَّاتي يا سادةً ملكوا قلبي بِلُطْفهمُ ... ما ضرَّهم لو أعادوا لي أُوَيقاتي فهم مُرادي وهم سُؤْلي وهم أملي ... وهم نهايةُ مقصودي وغاياتي وهم سروري وهم سمعي وهم بصري ... وهم نعيمي وروضاتي وجنَّاتي وهم حياتي وهم أُنسي وهم شَرَفي ... وذِكْرُهُم لم يزل في القلب جَلْواتي (٥) لما سروا وفؤادي في هوادجهم ... ناديتُ من حُرَقي: يا عُظْمَ لوعاتي
(١) (ف، ك، ط): «وله أيضًا ﵀ يرثي شيخ الإسلام ابن تيمية مرة أخرى». (٢) (ف، ك، ط): «عيشًا». (٣) في الأصول: «يُجْلى» تصحيف والصواب ما أثبت. (٤) (ك، ط): «مقترني». (٥) بعده في (ف، ك، ط): لَهْفي على زمنٍ ولّى وما ظَفِرت ... روحي بما تَرْتجي يوم الأُثيلاتِ

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies