Al-Uqud al-DurriyyaIbn Abd al-Hadi

How vast the gulf between a lion of the wilderness and a fox, how wide the distance between the ravenous falcon and a paltry cricket (1).

Give your mounts a respite; do not be like one who tries to snare the stars from stagnant pools.

He had been a radiant sun for his companions; by its light we found our path in every land.

Yet today that sun has suffered an eclipse, and the roads of guidance are dark for the hesitant wayfarer.

Alas for those noble traits, that unstinting generosity, that straight and most rightly guided way!

Death has descended; there is no sanctuary for the fugitive, for in this world mortality lies in ambush.

The loyal friend has died, the foe you once opposed has died, and you will die like them—indeed, as though it had already come to pass.

When the peers of your own age have departed, await the herald of death—if not today, then surely tomorrow.

Still, every loss of a dear companion is softened for us by remembering the calamity of our master, the Prophet Muhammad,

may Allah bless him whenever the vigilant, devout worshipper’s eyelids forgo the comfort of sleep.

Completed (2); its total is fifty-six verses.

He also—may Allah, in His mercy, pardon them both (3)—composed:

No eye that weeps forever, nor a heart that melts and aches, can ever reach the measure of this bereavement.

(1) MSS F, K, and T read “shaʿwaʾ.” Ar-riʾbal denotes the lion, while ash-shaghwaʾ is the eagle, so named because its upper beak projects beyond the lower (Lisān, s.v. sh-gh-w). Al-jadjad is the night-cricket, a hopping insect that resembles a locust (see al-Sihah, s.v. jadjad). (2) In K the copyist concludes: “It is finished, and praise be to Allah …”. (3) MSS F, K, and T open with: “In the name of Allah, the All-Merciful, the Compassionate. Another piece by al-Daqūqī, may He be exalted.”
كم بين رئبال الفلاة وثعلبٍ ... كم بين شَغْواءِ (١) البُزاةِ وجُدْجُد أرِح المَطيَّ، ولا تكن كمحاولٍ ... صيدَ النُّجوم من المياه الرُّكَّد قد كان شمسًا للصِّحاب مُنيرةً ... بضيائها في كلِّ قُطرٍ نهتدي واليوم أدْرَكها الكُسُوفُ فأظلمتْ ... طُرُقُ الهدى للسالك المتردِّد لَهْفي على تلك الشمائل والنَّدَى ... والجودِ والهَدْي القويم الأرشد هجم الحِمامُ فلا مفرَّ لهاربٍ ... والموتُ في الدُّنيا لنا بالمرصد ماتَ الصَّديق وماتَ من عاديتَهُ ... وتموتُ أنتَ كمثله وكأنْ قد وإذا مضى أقرانُ عمرِكَ فانتظِرْ ... في يومِك النَّاعي، وإلّا في غد لكِنْ لنا عنْ كُلِّ خِلٍّ سَلْوَةٌ ... بِمُصابِ سَيِّدنا النَّبيِّ محمّد صلى عليه الله ما هَجَرَ الكرى ... جَفْنُ التَّقيِّ القانت المُتهجِّد تمت (٢)، وعدَّتها ستَّةٌ وخمسون بيتًا. * * * * وله ــ أيضًا ــ عفا الله عنهما برحمته (٣): ما كُفء هذا الرُّزء جَفْنٌ تَسْجُمُ ... أبدًا ولا قلبٌ يذوبُ ويَألمُ
(١) (ف، ك، ط): «شعواء». الرئبال: الأسد. والشغواء العقاب، وسميت بذلك لفضل منقارها الأعلى على الأسفل «اللسان» (شغا). والجدجد: صرّار الليل، وهو قفّاز يشبه الجراد. «الصحاح» (جدجد). (٢) (ك): «تمت ولله الحمد ... ». (٣) (ف، ك، ط): «بسم الله الرحمن الرحيم. وأيضًا للدقوقي ﵀ [ك: تعالى]».

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