Al-Uqud al-DurriyyaIbn Abd al-Hadi

Had Death, in this matter, been willing to accept a ransom, all mankind would have offered themselves as the price—and I would have been the very first among them. (1)

Finished.

Among the elegies is a poem composed by Shaykh Maḥmud ibn ʿAli ibn Maḥmud ibn Muqbil al-Daqqūqi al-Baghdadi, the ḥadith scholar—may Allah have mercy upon him; he never actually met the Shaykh—which runs as follows: (2)

The scholar of the age has passed away—how grievous his loss! His absence has kindled a blaze within our breasts. (3)

My tears flow unrestrained, cascading down my cheeks in chains; I wipe them away for a moment, yet my eyelids send them forth again.

They yearn for reunion, but separation drives them back; what recourse has the hopeful when his purpose is thwarted?

The man of spotless garments, endowed with knowledge and sound judgment, has departed; never was his mantle sullied by sin. (4)

The devoted ascetic, the valiant Ibn Taymiyya, is gone—his very opponents acknowledged his learning and his merit.

All the lands of Syria wept for him, together with their inhabitants; its Grand Mosque lamented, and even its stone floor dissolved in grief.

(1) The Paris manuscript (B) ends at this point; its only termination mark is the dotted-circle symbol ⊙. (2) Al-Daquqi (d. 733/1333), may Allah have mercy on him, produced several elegies for Shaykh al-Islam. Their sequence varies across the manuscripts; here the editor follows the archetype, while manuscripts F, K and T read at this spot: “and al-Daquqi likewise, may Allah have mercy on him.” Biographical entries for al-Daquqi appear in Ayan al-Asr 5:406–407, al-Bidaya wa-l-nihaya 18:356–357, and al-Dhayl ala Tabaqat al-Hanabila 5:44. (3) The archetype and manuscript T incorrectly read al-jawaʾih. (4) In manuscript F this line comes after the following one.
لو كان فيها الموتُ يقبلُ فِدْيةً ... كان الأنامُ فِدًى وأوَّلهم أنا (١) تمت. * * * * ومنها قصيدة للشيخ محمود بن علي بن محمود بن مقبل الدَّقوقي البغدادي المحدِّث، ﵀ ــ ولم ير الشيخ ــ وهي (٢): مضى عالمُ الدُّنيا الذي عزَّ فقدُه ... وأضرمَ نارًا في الجوانح (٣) بُعْدُه فدمعي طليقٌ فوق خدِّي مُسلسلٌ ... أُكَفْكِفه حينًا وجَفْني يرُدُّه ويرجو التلاقي، والفراقُ يصُدُّه ... وما حيلةُ الرَّاجي إذا خاب قصدُهُ مضى الطَّاهِرُ الأثوابِ ذو العلم والحِجى ... ولم يتدنَّس قطُّ بالإثم بُرْدُهُ (٤) مضى الزَّاهدُ النَّدْبُ ابنُ تيميَّة الذي ... أقرَّ له بالعلم والفضل ضِدُّهُ بكَتْه بلادُ الشام طُرًّا وأهلُها ... وجامعها وانماع للحزن صَلْدهُ
(١) إلى هنا انتهت نسخة باريس (ب) دون الإشارة إلى نهاية النسخة إلا بعلامة الدائرة المنقوطة:⊙ (٢) للدقوقي ﵀ عدة مراثي في شيخ الإسلام، اختلف ترتيبها في النسخ، وهذا ترتيب الأصل، وفي هذا الموضع في (ف، ك، ط): «وللدقوقي أيضًا ﵀». والدقوقي توفي سنة (٧٣٣)، ترجمته في «أعيان العصر»: (٥/ ٤٠٦ ــ ٤٠٧)، و «البداية والنهاية»: (١٨/ ٣٥٦ ــ ٣٥٧)، و «الذيل على طبقات الحنابلة»: (٥/ ٤٤). (٣) الأصل و (ط): «الجوائح» خطأ. (٤) هذا البيت في (ف) يأتي بعد البيت التالي.

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