Al-Uqud al-DurriyyaIbn Abd al-Hadi

If you try to keep pace with him, even a surging torrent cannot keep up; once he moves into a discussion he displays a virtuoso command of its every branch.

An ascetic, a devotee, one who stands in prayer by night; humble, scrupulous, and thoroughly pious.

In every age he is a leader, a proof from the Creator against all creatures on earth.

We regard him as the one most entitled to that station, and he obtained it—for to the imamate he had always been appointed.

The shaykh of humankind, the proof of Islam—his public renown spares us the need to cite any honorific surnames.

I mean Abū al-‘Abbās Aḥmad—indeed, Taqī al-Dīn in truth, the deeply learned, penetrating scholar (1).

⦗154⦘ For Allah’s sake he fears not the reproach of any critic, and he deems even wasting away in His path the summit of every aspiration (2).

Once convinced that everything one leaves behind must perish, even what is most precious and rare,

he set aside no provisions for tomorrow and left no legacy but fair praise.

A capacious breast that—by virtue of its perfection—held within it a mine of every higher science (3).

After his passing the signs (4) of sainthood became manifest; ask, and you will come away certain of these realities.

Hear Aḥmad’s words as he warned his foes: “The Day of Funerals will decide between us.”

Thus the loss most worthy of lament is his, for the death of this scholar is no trivial calamity.

When the overflow of souls is depleted do not censure; rather, aid the eyes to pour out tears like springs (5).

(1) This verse is missing in MS F. (2) MS B reads: “altawe fi al-haqq ghayat al-muna” (to twist the truth is the height of aspiration). (3) MSS F, K, and T read: “mughlawi.” (4) MSS F, K, and T read: “wilayat al-wilayah” (governorships of the wilayah). (5) MS B has: “qabdu al-nufus” (the seizing of souls), while MS F has: “fala yulamm” (so let no one blame).
وإذا تُجاريه فما السَّيلُ انبرى ... إما جرى في بحثه مُتفنِّنا متزهِّدًا متعبِّدًا مُتهجِّدًا ... متخشِّعًا متورِّعًا مُتَديِّنا في كلِّ عصرٍ سيّد هو حجةُ الـ ... ـباري على كلِّ الخلائق في الدُّنا ونرى أحقَّ من استحقَّ، فحاز ذا ... من للإمامة لم يزل مُتعيِّنا شيخُ الأنام وحُجَّةُ الإسلامِ مَنْ ... أغْناه نشرُ الذِّكْرِ عن ذِكْر الكُنى أعْني أبا العباس أحمدَ بل تقيـ ... ـيَ الدّين حقًّا والعليمَ المُمْعِنا (١) [ق ١٥٤] في الله ليس يخافُ لومةَ لائمٍ ... ويرى التّوى فيه نهايات المُنى (٢) لّما تحقَّق أنَّ كلَّ مُخَلَّفٍ ... يفنَى وإن كان النفيسَ المُثْمَنا لم يدَّخِر قوتًا لأجل غدٍ ولا ... أبْقى له إرثًا سوى حُسْنِ الثَّنا صدْرٌ حوى في صَدْرِه لكماله ... من كلِّ عِلم معنويٍّ (٣) مَعْدَنا ظَهَرت أماراتُ (٤) الولاية بعدَه ... واسأل لتُصْبِحَ بالحقائق موقنَا واسمع مقالةَ أحمدٍ متوعِّدًا ... أعداءه: «يومُ الجنائز بيننا» فأحقُّ ما يُبْكَى عليه فَقْدُه ... ما موتُ هذا الحَبْرِ رُزْءًا هَيِّنا فيض النفوس يقلُّ فيه فلا تَلُم ... وأعِن عيونًا فِضْن فيه أعْينا (٥)
(١) البيت ساقط من (ف). (٢) (ب): «التوى في الحق غايات المنى». (٣) (ف، ك، ط): «مغلوي». (٤) (ف، ك، ط): «ولايات الولاية». (٥) (ب): «قبض النفوس»، (ف): «فلا يلم».

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