Al-Uqud al-DurriyyaIbn Abd al-Hadi

Another of his compositions (1):

At the loss of the Taymī youth, tears stream forth, and the hard-cooing doves burst into lament.
They drown eyelids already inflamed by weeping and ignite the fires hidden within the ribs (2).
Water can quench every blaze, yet our fire is only fanned inside our breasts by tears (3).
As for those loud-voiced doves, they are birds of death whose calls strike hearts and shatter them.
Indeed, it befits a youth whose mosques once filled with worshippers that even the mosques themselves should mourn his passing (4).
Over a noble soul whose sublime exploits have found sure lodging in the hearts of those who know:
learning, noble character, honor, generosity, lofty glory, and humility;
asceticism, selflessness, piety, and chastity—virtues he gathered while still in the bloom of youth.
He was the ḥabr; knotty problems found easy solutions in his hands, and in resolving them he was unmatched.
The bonds of religion were firm in his grasp, and for their sake he met his foes with lofty proofs (5).
An imām whose earth and sky alike bewailed him with sorrowful weeping, their grief unbroken, wave after wave.

(1) In manuscripts F and K, a heading is inserted: “An elegy for Shaykh Burhan al-Din Abu Ishaq Ibrahim, son of Shaykh Shihab al-Din Ahmad b. Abd al-Karim al-Tabrizi, lamenting Shaykh al-Islam; it is ….” I have found no biographical notice for this Ibrahim; a sketch of his father has already been given (p. 483). (2) F, K, and the printed edition read: “so that it drenches an eyelid already ulcerated by weeping … and it kindles ….” (3) F, K, and the printed edition read: “its blaze fanned between ….” (4) In manuscripts F and K this couplet appears several lines later; it reads: “It is only right that those whose congregational mosques he had endowed should mourn his loss—and the mosques as well.” (5) F, K, and the printed edition read: “and over it they vie with their lances.”
وله أيضًا (١): لِفَقْد الفتى التَّيميِّ تَجْري المَدامعُ ... وتصدعُ بالنَّوح الحمامُ الصَّوادِعُ فتُغرِق أجفانًا يُقرِّحها البُكا ... وتَضْرِمُ نيرانًا حَوَتْها الأضالعُ (٢) وبالماء يُطْفَى كلّ نارٍ، ونارُنا ... يُؤجِّجها بين الضلوعِ المَدَامع (٣) وأمَّا الحَمام الصادِحاتُ فإنَّها ... حَمامُ حِمام للقلوب صوادعُ وحقُّ فتًى كانت جوامِعُهم له ... جوامعَ تبكي فقدَه والجوامعُ (٤) على ماجدٍ جلَّت مآثره الّتي ... لها في قلوب العارفين مواقعُ علومٌ وأخلاقٌ كرامٌ وسُؤدَدٌ ... وجودٌ ومجدٌ باذخٌ وتواضعُ وزهدٌ، وإيثارٌ، وتقوى، وعِفّةٌ ... وتلك سجايا حازها وهو يافعُ هو الحَبْرُ، أمَّا المشكلاتُ فحلُّها ... يسيرٌ لديه، وهو في الحلِّ بارعُ وأمَّا عُقودُ الدِّين فهي وثيقةٌ ... لديه، وعنها بالعوالي يُقارِعُ (٥) إمامٌ، بَكَتْه أرضُه وسماؤه ... بُكاء حزينٍ، حُزْنهُ مُتتابع
(١) مكانها في (ف، ك): «مرثية للشيخ برهان الدين أبي إسحاق إبراهيم بن الشيخ شهاب الدين أحمد بن عبدالكريم التبريزي، يرثي شيخ الإسلام، وهي .... ». ولم أقف على ترجمة إبراهيم المذكور، وتقدمت ترجمة والده (ص ٤٨٣). (٢) (ف، ك، ط): «فتغرق جفنًا قد تقرّح بالبكا ... وتُضرمُ ... ». (٣) (ف، ك، ط): «مؤججها بين ... ». (٤) هذا البيت سيأتي في (ف، ك) بعد أبيات. ولفظه: وحُق لمن كانت جوامعهم له ... جوامع، يبكوا فقده والجوامع (٥) (ف، ك، ط): «وعنها بالرماح ينازع».

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