Al-Uqud al-DurriyyaIbn Abd al-Hadi

and of the Rejectionists—those whose very creed is to stab at the righteous and belittle them.

Who, after you, will untie the knots of doubt and rebut every specious objection and foolish utterance (1)?

Who will clarify a perplexing problem (2) that minds fall short of grasping because of its subtle obscurity?

Who (3) will put down the contentious adversary who argues about the religion out of sheer obstinacy, a follower of some crooked sect?

Whom do you see, after you, to meet the stranger with a radiant face and the favor of generous hospitality (4)?

Since your departure the stranger is lost; he finds no helper against the harsh trials that befall him (5).

What a scholar the mourner announced to us, what a learned authority preserved upon this dusty earth!

What a luminary death has made disappear, now confined to the recess of a grave in some far-flung corner (6)!

He was the most knowledgeable of all people concerning the Book of Allah—exalted is His Name—beyond dispute,

of its meanings and the sciences it contains, and he was the most conversant with the radiant Sunnah,

narrating the hadith of the Master of the Messengers through the foremost, noble Imams,

both the sound and the weak reports, and the accounts of transmitters, whether reliable or of lesser standing,

as well as the traditions of his Companions and the legal verdicts of the scholars who came after them.

(1) Copies F and K read: “min lahal … wa qawl hatha’.” (2) Copy F reads: “shakl.” (3) Copy F reads: “qamʿ.” (4) Copy K reads: “haya’.” (5) The base manuscript mistakenly has: “al-liwa’.” (6) Copy F reads: “bahr qad … al-manaya raja,” whereas both the base manuscript and copy K read: “fi raha.”
وذوي الرَّفض من يدينون بالطّعْـ ... ـن على الصالحين والإزراء مَنْ يحلّ الشكوكَ بعدك والمَرْ ... دود مِنْ شبهةٍ وقولٍ هُراءِ (١) مَنْ لتبيين مُشكلٍ (٢) قَصُرت عنـ ... ـه عقولٌ لِمَا به مِنْ خفاء مَنْ لقَمْع (٣) الخصم المجادل في الدّيـ ... ـن عنادًا مِنْ ملَّةٍ عَوجاء مَنْ ترى للغريب بعدك يلقا ... هُ بوجهٍ طَلْقٍ وفضلِ حِباء (٤) ضاع من بعدِك الغريبُ فما يلْـ ... ـقى مُعينًا له على اللأواءِ (٥) أيما عالمٍ نعاه لنا النا ... عي وحبرٍ قد صِين في الغَبْراء أيُّ حبرٍ قد غيَّضته المنايا ... في رَجَا حُفرةٍ من الأَرْجاءِ (٦) أعلمُ الناسِ كُلِّهم بكتاب اللْـ ... لَهِ جلّ اسمُه بغير مِراء بمعانيه والعلومِ التي فيـ ... ـه وأدرى بالسُّنة الغرَّاء مِنْ أحاديث سيد الرُّسل يرويـ ... ـه كِبَارُ الأئمَةِ النُّبلاء مِنْ صحيحٍ ومِنْ سقيم وأخْبا ... رِ الرواةِ الثِّقَاتِ والضُّعفاء وبآثارِ صَحْبِه وفتاوي ... مَنْ أتى بعْدَهم مِن العلماء
(١) (ف، ك): «من لحل ... وقول هذاء». (٢) (ف): «شكل». (٣) (ف): «قمع». (٤) (ك): «حياء». (٥) الأصل: «اللواء» خطأ. (٦) (ف): «بحر قد ... المنايا رجا». وفي الأصل و (ك): «في رحا».

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