Al-Uqud al-DurriyyaIbn Abd al-Hadi

(1) Among these elegies is a poem by the venerable Shaykh, the Imām Ṣafī al-Dīn ʿAbd al-Muʾmin ibn ʿAbd al-Ḥaqq, lecturer at the Bashīriyya school in Baghdad—may Allah envelop him in His mercy—(2):

Blessed is your resting place, O seal of the scholars, in the station of intimate nearness alongside the God-fearing—

the friends of the All-Merciful, the radiant lords, the guiding Imāms, the righteous elite.

Alas for death! How much abundant knowledge, keen insight, and brilliant intellect it folded away with you;

what lucid exposition that healed hearts of misguidance and cleared from them the rust of gloom (3).

Where now are those vast sciences and that faultless reasoning when questions arise and verdicts are required?

Where is that noble character and the gracious, cheerful face that welcomed every visitor at first meeting?

Since you departed, the very eye of virtue has grown inflamed, while the eyes of the people of wretchedness have cooled;

now there is no scholar to refute what they say and the ornate sophistry they weave to mislead (4)—

the aberrations of the devotees of Greek philosophy, of the Muʿtazilites, and of the Murjiʾites (5).

(1) In copy B the text from this point up to p. 478 is missing. (2) Instead of this phrase, copies F and K read: “By the shaykh, the learned hadith scholar, the virtuous, eloquent, and distinguished Safi al-Din ʿAbd al-Muʾmin ibn ʿAbd al-Haqq, lecturer at the Bashiriyya in Baghdad, the Baghdadi Hanbali, who says: ‘The humble servant ʿAbd al-Muʾmin ibn ʿAbd al-Haqq was informed of the death of the shaykh, the imam, the scholar—last of the mujtahid scholars—Taqi al-Din Ahmad ibn Taymiyya al-Harrani; may Allah sanctify him, be pleased with him, and lodge him in Paradise by His grace and generosity. Amin.’” Sources for his biography were cited above (p. 420). (3) The base manuscript reads: “al-ʿamaʾ” (the primordial cloud). (4) The base manuscript has “ʿalima” (he knew); the adopted reading follows F and K, and copy F specifically has “nammaqu” (they embellished). (5) Copy K reads “min dalal” (out of error), and the word “ahl” (people of) is missing from copy F.
(١) ومنها للشيخ الإمام صفيّ الدين عبد المؤمن بن عبد الحق، مُدرِّس البشيرية ببغداد ﵀ (٢): طِبْتَ مثوًى يا خاتم العلماء ... في مقام الزُّلفى مع الأتقياء أولياء الرحمن والسَّادة الغُرْ ... رِ الهُداة الأئمة الصُلحاء ويح للموت كم طوى بك من عِلْـ ... مٍ غزيرٍ وفِطْنةٍ وذكاء وبيان يشفي القلوبَ من الغَيْـ ... ـيِ ويجلو عنها صدى الغمّاء (٣) أين تلك العلوم والمنطق الصا ... ئب عند السؤال والإفتاء أين ذاك الخُلُق الجميل وحُسْن الـ ... ـبِشْر للزائرين عند اللِّقاء رَمِدَت مُقلةُ الفضائل مُذْمِتْـ ... ـتَ وقرَّت عيونُ أهلِ الشَّقاء حينَ لا عالمٌ يردُّ الذي قا ... لوا وما نمَّقوه للإغواءِ (٤) من ضلالات أهل فلسفة اليو ... نان والإِعتزال والإرجاء (٥)
(١) في (ب) سقط من هنا إلى ص ٤٧٨. (٢) بدلًا من هذه العبارة في (ف، ك): «للشيخ الإمام المحدّث الفاضل الأديب البارع صفي الدين عبد المؤمن بن عبد الحق مدرّس البشيرية ببغداد، البغدادي الحنبلي يقول: قال العبد الفقير عبد المؤمن بن عبد الحق بلغه وفاة الشيخ الإمام العالم بقية العلماء المجتهدين تقي الدين أحمد بن تيمية الحراني ﵀ ورضي عنه وبوَّأه الجنة بمنه وكرمه آمين». وتقدمت مصادر ترجمته (ص ٤٢٠). (٣) الأصل: «العماء». (٤) الأصل: «علمَ» والمثبت من (ف، ك)، (ف): «نمقوا». (٥) (ك): «من ضلال»، و «أهل» سقطت من (ف).

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