Al-Uqud al-DurriyyaIbn Abd al-Hadi

How many a path of scholarly investigation, once obscure, did he illumine, so that for the traveler it became a clear, level highway (1).
How often did an envious critic subject him to belittlement and abasement, yet he alone was singled out for superlative perfection and lofty elevation.
He turned away from this world in a praiseworthy state, never showing the least desire for its blameworthy glitter.
He lived until his death without permitting his soul to covet anything that this earthly abode contains.
A learned, God-fearing, humble Imām—before the awe he inspired, every gaze would drop in reverence.
A cloud of knowledge whose bounty cultivated the earth and clothed it in the wide-woven mantle of lucid expression.
With his virtues he brightened its many faces and set upon it the bejeweled diadem of lofty honor.
When the downpour of his grace had ceased, he left behind gardens for minds to stroll through and tilled fields in full bloom.
Such is the rain-cloud: whenever it (2) bestows its copious showers upon the thirsty soil and slakes its parchedness, it is only right that drought depart.
⦗ق 144⦘ By Allah, what a treasure have we lost! Apart from Allah Himself, we have never known one more beneficial to us.
We were enamored of him for Allah’s sake, leaving in our hearts no place for love of him except for the sake of Allah.
O Abū al-ʿAbbās Aḥmad, my heart is ever shaken at the recollection of our parting (3),
until Allah shows me your unveiled face, resplendent on the Day of Return, gleaming in full splendor (4).

(1) Copy B reads: “li-barihi” (for its Maker). (2) Copy F reads: “in jarat” (should it transgress). (3) Copies F, K, and Ṭ read: “al-fuad” (the heart). (4) Immediately after this, copies F and K add: “Finished. It comprises forty-three lines.”
وكم من طريقٍ في المباحث مُبهمٍ ... بإيضاحه أضحى لساريه (١) مَهْيعا وكم سامه النُّقصانَ والخَفْضَ حاسدٌ ... وخُصَّ كمالًا زائدًا وترفُّعا تولَّى عن الدنيا حميدًا ولم يكُنْ ... لزخرفها المَذْمومِ يُبدي تطلُّعا وعاش إلى أن مات لم يُعْطِ نفسَه ... بتأميل ما في دار دُنياه مَطْمَعا إمامٌ عليمٌ خاشعٌ متواضعٌ ... لِهَيْبَتِهِ تُغضي النواظرُ خُشَّعا سحابُ علوم روَّض الأرضَ فضلُه ... وألبَسَها بُرْدَ البيان الموسَّعا ونضَّر منها بالفضائل أوجُهًا ... وتَوَّجها تاجَ المعالي المُرَصَّعا وخلَّفها من بعد صيِّب صوبه ... عليها رياضًا للعقول وأقلعا كذا المُزْن، أنَّى جاد (٢) بالوابل الثرى ... وروَّى صداها حُقَّ أن يتقَشَّعا [ق ١٤٤] فلله مفقودٌ فقدناه نافعٌ ... لنا منه ــ غير الله ــ لم نَرَ أنفعا شُغِفْنَا به في الله حُبًّا، فلم نَدَعْ ... هواه لغير الله في القلب مَوْضعا عليك أبا العباس أحمدَ لم يزل ... فؤادي بتَذْكارِ الفِراق (٣) مُرَوَّعا إلى أن يُريني الله وَجْهك سافرًا ... بنَضرته يومَ المعادِ مُبْرقعا (٤) * * * *
(١) (ب): «لباريه». (٢) (ف): «إن جارت». (٣) (ف، ك، ط): «الفؤاد». (٤) بعده في (ف، ك): «تمت. وهي ثلاثة وأربعون بيتًا».

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