Al-Uqud al-DurriyyaIbn Abd al-Hadi

Poems in Praise of the Shaykh and Elegies for Him

The Shaykh—may Allah have mercy on him—was lauded with many odes in his lifetime, and with even more elegies after his demise (1).

Among the poems composed in his honour is the qasida of Najm al-Din Ishaq ibn Abi Bakr ibn Alma al-Turki (2):

Spare me the memories of Su‘ad and Zaynab,
and the laments for the deserted camps of al-Liwa and al-Muhassab;
spare me the praise of oryxes grazing at Rama,
and the love-lyrics that portray wandering herds and soft-eyed gazelles.
Do not recite to me anything but verse that soars to the heights—
ever refreshing, ever expanding its delight (3).
And if you must address me, then let your words
revolve around greatness and exalted rank.
With love of lofty aspirations (4)—not the passion for Umm Jundub—
I satisfy the longings of this anguished heart.
I was created resilient, able to bear the burden of devotion;
I care nothing for rejection or avoidance.
It is all the same whether, for union’s sake (5),
I glimpse the coy approach of a young antelope
or the turning away of a fawn whose dark gums frame shining teeth.
Since I was never smitten in the days of youth and childhood,
shall I now succumb as a greying man?
A fool—riding a mount other than mine—reproaches me
for seeking the stations of highest renown.

(1) MSS K and Ṭ read “wafâtihi” (his death). (2) He died sometime after 720 AH; see his biography in al-Muʿjam al-Mukhtaṣ, p. 72, and al-Durar al-Kamina, 1:357. (3) MS F has “wa-yutrib,” which fits the context, while MS H reads “wa-yataʾabi.” (4) MSS K and Ṭ read “al-aʿali” (the upper parts). (5) MS F reads “al-wasl” (union).
[قصائد في مَدْح الشيخ ورثائه] وقد مُدِح الشيخ ــ ﵀ ــ بقصائد كثيرة في حياته، ورُثي بأكثر منها بعد مماته (١). فمن القصائد التي مُدِح بها: قصيدة نجم الدين إسحاق بن أبي بكر ابن أَلمَى التركي (٢)، وهي: ذَرَانيَ مِنْ ذِكْرى سُعادٍ وزينب ... وَمِنْ ندبِ أطْلال اللِّوى والمُحصَّب وَمِنْ مدح آرامٍ سنَحْنَ برامةٍ ... وَمِنْ غَزَلٍ في وَصْفِ سِربٍ ورَبرَب ولا تُنْشداني غير شعرٍ إلى العُلا ... يظلُّ ارْتياحًا يَزْدَهيني ويُطْنِب (٣) وإن أنْتُما طارَحْتُمانيَ، فلْيَكُنْ ... حَدِيثُكُما في ذِكْر مَجْدٍ ومَنْصب بِحُبِّ المعالي (٤)، لا بحُبِّ امّ جُنْدُب ... أُقَضِّي لُبانات الفؤادِ المعذَّب خُلِقت امرءًا جَلْدًا على حَمْليَ الهوى ... فلستُ أُبالي بالقِلى والتجنُّب سواءٌ أرى للوصلِ (٥) تعريضَ جُؤذر ... وإعراضَ ظبيٍ ألْعَسِ الثَّغْرِ أشْنَب ولم أصْبُ في عصر الشبيبة والصِّبا ... فهل أصْبُوَن كهلًا بِلمّة أشْيَب يُعنِّفني في بُغيتي رُتَبَ العُلَى ... جهولٌ أراه راكبًا غيرَ مَرْكبي
(١) (ك، ط): «وفاته». (٢) توفي (بعد ٧٢٠ هـ). ترجمته في «المعجم المختص» (ص ٧٢)، والدرر الكامنة: (١/ ٣٥٧). (٣) (ف): «ويطرب» وهو مناسب. وفي (ح): «ويطأبي». (٤) (ك، ط): «الأعالي». (٥) (ف): «الوصل».

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