Al-Uqud al-DurriyyaIbn Abd al-Hadi

Only those who performed the washing and assisted in it were allowed to stay. When they had finished, he was brought out, and the people had already massed at the Citadel and along the road to the Great Mosque of Damascus. The mosque itself, its courtyard, the Kallasa, the Gate of the Post, the Gate of the Clocks, all the way to the felt-makers’ market and the Fountain (1) were filled to overflowing.

The bier arrived in the fourth hour of the day, or thereabouts ⦗133⦘, and was set down inside the mosque while soldiers shielded it from the crowd because of the intense crush. The first funeral prayer was held for him in the Citadel, led by Shaykh Muhammad ibn Tammam (2). A second prayer was performed in the Great Mosque of Damascus immediately after the noon prayer. He was then carried out through the Gate of the Post as the multitude swelled, and people flung their handkerchiefs and turbans onto the bier to seek blessing (3). The bier was borne on their heads, now moving forward, now falling back. The worshippers poured out of every gate of the mosque, each doorway more congested than the next.

From there the crowd surged out through all the city gates, though most passed through four in particular: Bab al-Faraj—the gate from which the procession had set out—Bab al-Faradīs, Bab an-Nasr, and Bab al-Jabiyah. The press became especially severe in the Horse Market (5), and there his brother, Zayn al-Din ʿAbd al-Rahman, stepped forward to lead the prayer,

(1) Manuscript B reads: “wa ila al-ghawwāra” (“and to al-Ghawwara”). (2) His biography has already been given above (p. —). (3) This is a prohibited form of tabarruk (seeking blessing) that the Shaykh—may Allah have mercy on him—used to forbid; the same ruling applies to the popular exaggerations that will be mentioned later when his body was washed and escorted to burial. (4) Manuscripts F and K read akhrajat (“was taken out”). (5) The words “wa ‘azama … al-khayl” are missing from manuscript B.
واقْتُصِر على من يُغَسِّله ويُعِيْن في غسله، فلما فرغ من ذلك أُخرج وقد اجتمع الناسُ بالقلعة والطريق إلى جامع دمشق، وامتلأ الجامع وصحنه، والكلاسة، وبابُ البريد، وبابُ الساعات إلى اللبادين والفوَّارة (١). وحضرت الجنازةُ في الساعة الرابعة من النهار أو نحو [ق ١٣٣] ذلك، ووُضِعَت في الجامع، والجُنْد يحفظونها من الناس من شدَّة الزحام، وصُلِّيَ عليه ــ أولًا ــ بالقلعة. تقدَّم في الصلاة عليه الشيخُ محمد بن تمّام (٢). ثم صُلِّي عليه بجامع دمشق، عقيب صلاة الظهر، وحُمِلَ من باب البريد، واشتدَّ الزحام، وألقى الناسُ على نعشه مناديلهم وعمائمهم للتبرُّك (٣). وصارَ النعشُ على الرؤوس، تارةً يتقدَّم وتارةً يتأخَّر. وخرج الناسُ من الجامع من أبوابه كلِّها من شدَّة الزحام. وكلُّ بابٍ أعظم زحمةً من الآخر! ثم خرج الناسُ من أبواب البلد جميعها من شدَّة الزحام، لكن كان المُعْظَم من الأبواب الأربعة: باب الفَرَج ــ الذي خَرَجت (٤) منه الجنازة ــ ومن باب الفراديس، ومن باب النصر، وباب الجابية. وعَظُمَ الأمر بسوق الخيل (٥)، وتقدَّم في الصلاة عليه هناك أخوه زينُ الدين عبد الرحمن،
(١) (ب): «وإلى الغوّارة». (٢) تقدمت ترجمته (ص). (٣) هذا من التبرك الممنوع الذي كان الشيخ ﵀ ينهي عنه. وكذلك ما سيأتي ذكره من مبالغات العامة عند غسل جنازته وتشييعها. (٤) (ف، ك): «أخرجت». (٥) «وعظم. . . الخيل» سقط من (ب).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies